Now this truth, that “Christ hath redeemed us from the curse of the law, being made a curse for us,” was as much a truth in the days of Israel at Sinai as it is to-day. More than seven hundred years before the cross was raised on Calvary, Isaiah, whose own sin had been purged by a live coal from God’s altar, and who knew whereof he spoke, said: Surely He hath borne our griefs, and carried our sorrows;” “He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him; and with His stripes we are healed.” This is identical with Galatians 3:13. EVCO 298.5
Again, Isaiah wrote, with special reference to the children of Israel in their wanderings in the wilderness: “In all their affliction He was afflicted, and the Angel of His presence saved them; in His love and in His pity He redeemed them; and He bare them, and carried them all the days of old.” 1Isaiah 63:9. And it is to David, long before the days of Isaiah, that we are indebted for those soul-cheering words: “He hath not dwelt with us after our sins; nor rewarded us according to our iniquities.” “As far as the east is from the west, so far hath he removed our transgressions from us.” 2Psalm 103:10, 12. That language describes an accomplished fact. Salvation was as complete in those days as it is to-day. EVCO 299.1
Christ is “the Lamb slain from the foundation of the world;” and from the days of Abel until now He has redeemed from the curse of the law all who have believed on Him. Abraham received the blessing of righteousness; and “they which be of faith are blessed with faithful Abraham.” EVCO 299.2