HOW SIMON CONFEDERATED HIMSELF WITH ANTIOCHUS PIUS, AND MADE WAR AGAINST TRYPHO, AND A LITTLE AFTERWARD, AGAINST CENDEBEUS, THE GENERAL OF ANTIOCHUS'S ARMY; AS ALSO HOW SIMON WAS MURDERED BY HIS SON-IN-LAW PTOLEMY, AND THAT BY TREACHERY. FJAJ 13.51
1. (15)
It must here be diligently noted, that Josephus's copy of the First Book
of Maccabees, which he had so carefully followed, and faithfully abridged,
as far as the fiftieth verse of the thirteenth chapter, seems there to
have ended. What few things there are afterward common to both, might probably
be learned by him from some other more imperfect records. However, we must
exactly observe here, what the remaining part of that book of the Maccabees
informs us of, and what Josephus would never have omitted, had his copy
contained so much, that this Simon the Great, the Maccabee, made a league
with Antiochus Soter, the son of Demetrius Soter, and brother of the other
Demetrius, who was now a captive in Parthis: that upon his coming to the
crown, about the 140th year before the Christian sets, he granted great
privileges to the Jewish nation, and to Simon their high priest and ethnarch;
which privileges Simon seems to have taken of his own accord about three
years before. In particular, he gave him leave to coin money for his country
with his own stamp; and as concerning Jerusalem and the sanctuary, that
they should be free, or, as the vulgar Latin hath it, "holy and free,"
1 Macc. 15:6, 7, which I take to be the truer reading, as being the very
words of his father's concession offered to Jonathan several years before,
ch. 10:31; and Antiq. B, XIII. ch. 2. sect. 3. Now what makes this date
and these grants greatly remarkable, is the state of the remaining genuine
shekels of the Jews with Samaritan characters, which seem to have been
(most of them at least) coined in the first four years of this Simon the
Asamonean, and having upon them these words on one side, "Jerusalem
the Holy ;" and on the reverse, "In the Year of Freedom,"
1, or 2, or 3, or 4; which shekels therefore are original monuments of
these times, and undeniable marks of the truth of the history in these
chapters, though it be in great measure omitted by Josephus. See Essay
on the Old Test. p. 157, 158. The reason why I rather suppose that his
copy of the Maccabees wanted these chapters, than that his own copies are
here imperfect, is this, that all their contents are not here omitted,
though much the greatest part be.
Now a little while after Demetrius had been carried into captivity, Trypho
his governor destroyed Antiochus, (16)
How Trypho killed this Antiochus the epitome of Livy informs us, ch. 53,
viz. that he corrupted his physicians or surgeons, who falsely pretending
to the people that he was perishing with the stone, as they cut him for
it, killed him, which exactly agrees with Josephus.
the son of Alexander, who was also called The God, (17)
That this Antiochus, the son of Alexader Balas, was called "The God,"
is evident from his coins, which Spanheim assures us bear this inscription,
"King Antiochus the God, Epiphanes the Victorious."
and this when he had reigned four years, though he gave it out that he
died under the hands of the surgeons
He then sent his friends, and those
that were most intimate with him, to the soldiers, and promised that he
would give them a great deal of money if they would make him king
He intimated
to them that Demetrius was made a captive by the Parthians; and that Demetrius's
brother Atitiochus, if he came to be king, would do them a great deal of
mischief, in way of revenge for their revolting from his brother
So the
soldiers, in expectation of the wealth they should get by bestowing the
kingdom on Trypho, made him their ruler
However, when Trypho had gained
the management of affairs, he demonstrated his disposition to be wicked;
for while he was a private person, he cultivated familiarity with the multitude,
and pretended to great moderation, and so drew them on artfully to whatsoever
he pleased; but when he had once taken the kingdom, he laid aside any further
dissimulation, and was the true Trypho; which behavior made his enemies
superior to him; for the soldiery hated him, and revolted from him to Cleopatra,
the wife of Demetrius, who was then shut up in Seleucia with her children.
But as Antiochus, the brother of Demetrius who was called Soter, was not
admitted by any of the cities on account of Trypho, Cleopatra sent to him,
and invited him to marry her, and to take the kingdom
The reasons why
she made this invitation were these: That her friends persuaded her to
it, and that she was afraid for herself, in case some of the people of
Seleucia should deliver up the city to Trypho. FJAJ 13.52
2. As Antlochuswas now come to Seleucia, and his forces increased every
day, he marched to fight Trypho; and having beaten him in the battle, he
ejected him out of the Upper Syria into Phoenicia, and pursued him thither,
and besieged him in Dora which was a fortress hard to be taken, whither
he had fled
He also sent ambassadors to Simon the Jewish high priest,
about a league of friendship and mutual assistance; who readily accepted
of the invitation, and sent to Antiochus great sums of money and provisions
for those that besieged Dora, and thereby supplied them very plentifully,
so that for a little while he was looked upon as one of his most intimate
friends; but still Trypho fled from Dora to Apamia, where he was taken
during the siege, and put to death, when he had reigned three years. FJAJ 13.53
3. However, Antiochus forgot the kind assistance that Simon had afforded
him in his necessity, by reason of his covetous and wicked disposition,
and committed an army of soldiers to his friend Cendebeus, and sent him
at once to ravage Judea, and to seize Simon
When Simon heard of Antiochus's
breaking his league with him, although he were now in years, yet, provoked
with the unjust treatment he had met with from Antiochus, and taking a
resolution brisker than his age could well bear, he went like a young man
to act as general of his army
He also sent his sons before among the most
hardy of his soldiers, and he himself marched on with his army another
way, and laid many of his men in ambushes in the narrow valleys between
the mountains; nor did he fail of success in any one of his attempts, but
was too hard for his enemies in every one of them
So he led the rest of
his life in peace, and did also himself make a league with the Romans. FJAJ 13.54
4. Now he was the ruler of the Jews in all eight years; but at a feast
came to his end
It was caused by the treachery of his son-in-law Ptolemy,
who caught also his wife, and two of his sons, and kept them in bonds.
He also sent some to kill John the third son, whose name was Hyrcanus;
but the young man perceiving them coming, he avoided the danger he was
in from them, (18)
Here Josephus begins to follow and to abridge the next sacred Hebrew book,
styled in the end of the First Book of Maccabees, "The Chronicle of
John [Hyrcanus's] high priesthood;" but in some of the Greek copies,"
The Fourth Book of Maccabees." A Greek version of this chronicle was
extant not very long ago in the days of Sautes Pagninus, and Sixtus Senensis,
at Lyons, though it seems to have been there burnt, and to be utterly lost.
See Sixtus Senensis's account of it, of its many Hebraisms, and its great
agreement with Josephus's abridgement, in the Authent. Rec. Part I. p.
206, 207, 208.
and made haste into the city [Jerusalem], as relying on the good-will of
the multitude, because of the benefits they had received from his father,
and because of the hatred the same multitude bare to Ptolemy; so that when
Ptolemy was endeavoring to enter the city by another gate, they drove him
away, as having already admitted Hyrcanus. FJAJ 13.55