HOW CRASSUS CAME INTO JUDEA, AND PILLAGED THE TEMPLE; AND THEN MARCHED AGAINST THE PARTHIANS AND PERISHED, WITH HIS ARMY. ALSO HOW CASSIUS OBTAINED SYRIA, AND PUT A STOP TO THE PARTHIANS AND THEN WENT UP TO JUDEA. FJAJ 14.35
1. Now Crassus, as he was going upon his expedition against the Parthians,
came into Judea, and carried off the money that was in the temple, which
Pompey had left, being two thousand talents, and was disposed to spoil
it of all the gold belonging to it, which was eight thousand talents
He
also took a beam, which was made of solid beaten gold, of the weight of
three hundred minae, each of which weighed two pounds and a half
It was
the priest who was guardian of the sacred treasures, and whose name was
Eleazar, that gave him this beam, not out of a wicked design, for he was
a good and a righteous man; but being intrusted with the custody of the
veils belonging to the temple, which were of admirable beauty, and of very
costly workmanship, and hung down from this beam, when lie saw that Crassus
was busy in gathering money, and was in fear for the entire ornaments of
the temple, he gave him this beam of gold as a ransom for the whole, but
this not till he had given his oath that he would remove nothing else out
of the temple, but be satisfied with this only, which he should give him,
being worth many ten thousand [shekels]
Now this beam was contained in
a wooden beam that was hollow, but was known to no others; but Eleazar
alone knew it; yet did Crassus take away this beam, upon the condition
of touching nothing else that belonged to the temple, and then brake his
oath, and carried away all the gold that was in the temple. FJAJ 14.36
2. And let no one wonder that there was so much wealth in our temple,
since all the Jews throughout the habitable earth, and those that worshipped
God, nay, even those of Asia and Europe, sent their contributions to it,
and this from very ancient times
Nor is the largeness of these sums without
its attestation; nor is that greatness owing to our vanity, as raising
it without ground to so great a height; but there are many witnesses to
it, and particularly Strabo of Cappadocia, who says thus: "Mithridates
sent to Cos, and took the money which queen Cleopatra had deposited there,
as also eight hundred talents belonging to the Jews." Now we have
no public money but only what appertains to God; and it is evident that
the Asian Jews removed this money out of fear of Mithridates; for it is
not probable that those of Judea, who had a strong city and temple, should
send their money to Cos; nor is it likely that the Jews who are inhabitants
of Alexandria should do so neither, since they were ill no fear of Mithridates.
And Strabo himself bears witness to the same thing in another place, that
at the same time that Sylla passed over into Greece, in order to fight
against Mithridates, he sent Lucullus to put an end to a sedition that
our nation, of whom the habitable earth is full, had raised in Cyrene;
where he speaks thus: "There were four classes of men among those
of Cyrene; that of citizens, that of husbandmen, the third of strangers,
and the fourth of Jews
Now these Jews are already gotten into all cities;
and it is hard to find a place in the habitable earth that hath not admitted
this tribe of men, and is not possessed by them; and it hath come to pass
that Egypt and Cyrene, as having the same governors, and a great number
of other nations, imitate their way of living, and maintain great bodies
of these Jews in a peculiar manner, and grow up to greater prosperity with
them, and make use of the same laws with that nation also
Accordingly,
the Jews have places assigned them in Egypt, wherein they inhabit, besides
what is peculiarly allotted to this nation at Alexandria, which is a large
part of that city
There is also an ethnarch allowed them, who governs
the nation, and distributes justice to them, and takes care of their contracts,
and of the laws to them belonging, as if he were the ruler of a free republic.
In Egypt, therefore, this nation is powerful, because the Jews were originally
Egyptians, and because the land wherein they inhabit, since they went thence,
is near to Egypt
They also removed into Cyrene, because that this land
adjoined to the government of Egypt, as well as does Judea, or rather was
formerly under the same government." And this is what Strabo says. FJAJ 14.37
3. So when Crassus had settled all things as he himself pleased, he
marched into Parthia, where both he himself and all his army perished,
as hath been related elsewhere
But Cassius, as he fled from Rome to Syria,
took possession of it, and was an impediment to the Parthians, who by reason
of their victory over Crassus made incursions upon it
And as he came back
to Tyre, he went up into Judea also, and fell upon Tarichee, and presently
took it, and carried about thirty thousand Jews captives; and slew Pitholaus,
who succeeded Aristobulus in his seditious practices, and that by the persuasion
of Antipater, who proved to have great interest in him, and was at that
time in great repute with the Idumeans also: out of which nation he married
a wife, who was the daughter of one of their eminent men, and her name
was Cypros, (12)
Dr. Hudson observes, that the name of this wife of Antipater in Josephus
was Cypros, as a Hebrew termination, but not Cypris, the Greek name for
Venus, as some critics were ready to correct it.
by whom he had four sons, Phasael, and Herod, who was afterwards made king,
and Joseph, and Pheroras; and a daughter, named Salome
This Antipater
cultivated also a friendship and mutual kindness with other potentates,
but especially with the king of Arabia, to whom he committed his children,
while he fought against Aristobulus
So Cassius removed his camp, and marched
to Euphrates, to meet those that were coming to attack him, as hath been
related by others. FJAJ 14.38
4. But some time afterward Cesar, when he had taken Rome, and after
Pompey and the senate were fled beyond the Ionian Sea, freed Aristobulus
from his bonds, and resolved to send him into Syria, and delivered two
legions to him, that he might set matters right, as being a potent man
in that country
But Aristobulus had no enjoyment of what he hoped for
from the power that was given him by Cesar; for those of Pompey's party
prevented it, and destroyed him by poison; and those of Caesar's party
buried him
His dead body also lay, for a good while, embalmed in honey,
till Antony afterward sent it to Judea, and caused him to be buried in
the royal sepulcher
But Scipio, upon Pompey's sending to him to slay Alexander,
the son of Aristobulus, because the young man was accused of what offenses
he had been guilty of at first against the Romans, cut off his head; and
thus did he die at Antioch
But Ptolemy, the son of Menneus, who was the
ruler of Chalcis, under Mount Libanus, took his brethren to him, and sent
his son Philippion to Askelon to Aristobulus's wife, and desired her to
send back with him her son Antigonus, and her daughters; the one of which,
whose name was Alexandra, Philippion fell in love with, and married her,
though afterward his father Ptolemy slew him, and married Alexandra, and
continued to take care of her brethren. FJAJ 14.39