Bang·a obostaon kakket aro bimchipgiparangni dontonggijagipa kam ka·anio pangchaka; aro iani a·sel Satan chol man·a mingantikon jakkale Isolni miksonganiko nosto ka·na katta manigipa mandechi kamko ka·a. Mitamko ua uamangni chugipa aro rongtalgipa missionni kamko mikandalata, aro ia janggi tanganio kusinirangchi chu·ongnikata. Ua uamangko neng·nikgija janggi tangna, ba, a·gilsaknirangna mikpakma niatchina, biaprangoni jitangna dila je biapon uamang nama kamna bil gnanggipa ong·genchim. Bobil dake chakatani ba a·rik sanalani a·sel ua gipinrangko duk man·ate kamoni katata. Indiba indakgipa pilakkon Salgiode rinok rinok ka·sachaka baksa serikgen. Isolni de sakprakna jemangnan bobilni ku·rang jripatna chu·sokatahachim, indake sing·gen, “Na·ara iano maiko dakenga?” Anga na·simangko a·gilsak gimikchi re·ange nama kattako aganprakchina, Isolni salna manderangko tarisochina watatahachim. Na·ara maina iano ong·enga? Sawa nang·ko watataha?— Prophets and Kings, 171, 172. KDO 184.1
Nokdangrangko, aro sakprakkon indake sing·gen, “Naara iano maiko dakenga?” Bang·a mondolirango Isolni bebeni nama kattani gimin namedake skia man·gipa nokdangrang gnang, jemangan dangdike on·aniko nangnikenggipa dingtang dingtang biaprangona re·anggenchimode uamangni kamko apale gipatna man·naba dongachim.—Prophets and Kings, 172. KDO 184.2