Immense interests are here involved. We are made partakers of Christ's sacrifice here in this life, and then we are assured that we shall be partakers of all its benefits in the future immortal life, if we hold fast the beginning of our confidence steadfast unto the end.—Letter 9a, 1891, pp. 1, 2. (To Sister D. S. Gilbert, June 3, 1891.) 6MR 31.1
When any soul approaches God as his Father, heaven becomes his home. He is a member of the royal family, a child of the heavenly King. He holds a life insurance policy endorsed by the Lord God who created him; and all who hold this life insurance policy are linked with the family of the redeemed by a tie which cannot be broken.... 6MR 31.2
Only through Christ is there hope for the soul's salvation. He will identify Himself with your present and eternal good, and there is no favor in all the world can compare with this. It raises man above all distinctions of wealth, above all title or any earthly dignity. Through faith in the righteousness of Christ, man holds the hand of angels. Receiving Christ he is elevated and ennobled. He has an abiding sense of all sufficiency, for the truth lives in his believing soul, walks the world as an heir of God, a joint heir with Christ to an immortal inheritance an eternal substance.—Letter 34, 1901, pp. 1, 2. (To Mrs. Minchin, December 12, 1900.) 6MR 31.3
We must not base our salvation upon supposition; we must know of a surety that Christ is formed within, the hope of glory. We must know for ourselves that the Spirit of God is abiding in our hearts, and that we can hold communion with God. Then if He should come to us quickly, if by any chance our life should suddenly be ended, we should be ready to meet our God.—Manuscript 21, 1903, 1, 2. (“A Call to Repentance,” Talk at General Conference, April 5, 1903.) 6MR 32.1
The question will come up, How is it? Is it by conditions that we receive salvation?—Never by conditions that we come to Christ. And if we come to Christ, then what is the condition? The condition is that by living faith we lay hold wholly and entirely upon the merits of the blood of a crucified and risen Saviour. When we do that, then we work the works of righteousness. But when God is calling the sinner in our world, and inviting him, there is no condition there; he draws by the invitation of Christ, and it is not, Now you have got to respond in order to come to God. The sinner comes, and as he comes and views Christ elevated upon that cross of Calvary, which God impresses upon his mind, there is a love beyond anything that is imagined that he has taken hold of.... 6MR 32.2
Christ is drawing every one that is not past the boundary. He is drawing him to Him today, no matter how great that sinner is, He is drawing him. And if the sinner can get his arm fixed upon the cross of Calvary, then there is no conviction of sin. What is he there for?—Because the law has been transgressed, and he begins to see that he is a sinner; and Christ died because the law was transgressed. And then he begins to look to the righteousness of Christ as the only thing that can cleanse the sinner from his sins and from his transgressions. 6MR 32.3
Now, we want to have an intelligent knowledge of this thing. Then we want to take hold of the righteousness of Jesus Christ by living faith, and know that we have not any. We may work to the very best of our ability, and we cannot make a single virtue in ourselves; it is the righteousness of Christ alone that can do it. Then as we are clothed with the righteousness of Christ we have a power and a strength that is imparted unto us, and we will not want to sin; we cannot do it with the righteousness of Christ, with ourselves in a position where we shall have Christ working with us and by us. We may make mistakes; we may make errors; but we shall hate these sins—the sins that caused the suffering of the Son of God in our behalf because we were transgressors of the law of God.—Manuscript 9, 1890, 2, 3. (“Remarks of Mrs. White at the Bible School,” February 3, 1890.) 6MR 33.1