In the vision at Otsego, Michigan, light was given to Ellen White on major changes that would improve their health. She was shown the contrast between the human race today and Adam and Eve in Eden. Our first parents were noble in stature, perfect in symmetry and beauty, sinless, and in perfect health. “I inquired,” she stated, “the cause of this wonderful degeneracy, and was pointed back to Eden” (Ibid., 4a:120). It was the disobedience of our first parents, leading to intemperate desires and violation of the laws of health, that had led to degeneracy and disease. She called for reform in eating habits; these included eliminating meat from the diet. She referred to the risks of contracting disease because of the increased prevalence of disease among animals. WV 117.6
I have thought for years that I was dependent upon a meat diet for strength. I have eaten three meals a day until within a few months. It has been very difficult for me to go from one meal to another without suffering from faintness at the stomach, and dizziness of the head.... Eating meat removed for the time these faint feelings. I therefore decided that meat was indispensable in my case. WV 117.7
But since the Lord presented before me, in June, 1863, the subject of meat eating in relation to health, I have left the use of meat. For a while it was rather difficult to bring my appetite to bread, for which, formerly, I have had but little relish. But by persevering, I have been able to do this. I have lived for nearly one year without meat. For about six months most of the bread upon our table has been unleavened cakes [gems], made of unbolted wheat meal and water, and a very little salt. We use fruits and vegetables liberally. I have lived for eight months upon two meals a day. I have applied myself to writing the most of the time for above a year. For eight months have been confined closely to writing. My brain has been constantly taxed, and I have had but little exercise. Yet my health has never been better than for the past six months (Ibid., 4a:153, 154). WV 118.1
In an address given in Battle Creek on March 6, 1869, Ellen White further described her experiences as a health reformer: WV 118.2
I suffered keen hunger. I was a great meat eater. But when faint, I placed my arms across my stomach and said: “I will not taste a morsel. I will eat simple food, or I will not eat at all.” Bread was distasteful to me. I could seldom eat a piece as large as a dollar. Some things in the reform I could get along with very well, but when I came to the bread I was especially set against it. WV 118.3
When I made these changes, I had a special battle to fight. The first two or three meals, I could not eat. I said to my stomach: “You may wait until you can eat bread.” In a little while I could eat bread, and graham bread, too. This I could not eat before; but now it tastes good, and I have had no loss of appetite (Testimonies for the Church, 2:371, 372). WV 118.4
She continued: WV 118.5
I left off these things [meat, butter, and three meals] from principle. I took my stand on health reform from principle. And since that time, brethren, you have not heard me advance an extreme view of health reform that I have had to take back.... WV 118.6
I do not regard it a great privation to discontinue the use of those things which leave a bad smell on the breath and a bad taste in the mouth. WV 118.7
Is it self-denial to leave these things and get into a condition where everything is as sweet as honey; where no bad taste is left in the mouth and no feeling of goneness in the stomach? These I used to have much of the time. I have fainted away with my child in my arms again and again. WV 118.8
I have none of this now, and shall I call this a privation when I can stand before you as I do this day? There is not one woman in a hundred that could endure the amount of labor that I do. I moved out from principle, not from impulse. I moved because I believed Heaven would approve of the course I was taking to bring myself into the very best condition of health, that I might glorify God in my body and spirit, which are His (Ibid., 2:372). WV 118.9