EGW
Unmerited mercy, no less than strict justice, were strikingly displayed in the Lord's dealings with the house of Eli. Notwithstanding the Heaven-daring crimes of the ungodly sons, and the sinful neglect of the indulgent father, the Lord waited long for them to turn from their evil ways. Then he sent a prophet to denounce their sins and to warn them of impending judgment. Without fear or favor, this chosen messenger of God set forth the high honors which the Most High had conferred upon them, and their base ingratitude in so degrading their holy office: ST December 8, 1881, par. 1
“Thus saith the Lord, Did I plainly appear unto the house of thy father when they were in Egypt in Pharaoh's house? And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? And did I give unto the house of thy father all the offerings made by fire of the children of Israel? Wherefore kick ye at my sacrifice and at mine offering which I have commanded in my habitation; and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? Wherefore the Lord God of Israel saith, I said indeed that thy house and the house of thy father, should walk before me for ever; but now the Lord saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.” ST December 8, 1881, par. 2
Except in his neglect to restrain and control his sons, Eli had faithfully performed the duties of his office. But his failure to maintain the honor of God by repressing sin with an impartial hand, gave rise to a long train of evils, bringing crime and anguish upon a whole nation. In the history of Eli and his sons is a solemn warning for all the ministers of Christ—an admonition to guard their own hearts with diligence, to keep holy all God's requirements, that his blessing may rest upon the workmen, and that the work may bear the signet of Heaven. It should also impress upon them their duty to rebuke sin in the members of the church, be they high or low, rich or poor. Even our dearest friends are not to come between us and our allegiance to God. We need not expect to receive the divine blessing until all that has been left for man to do is done to correct error and repress sin. To neglect this duty, or to be slothful and careless in its performance, is to disobey God, to sanction sin, and to bring his wrath upon his people. ST December 8, 1881, par. 3
The example of ministers should be such as to impress the people with reverence for God, and with fear to offend him. They should honor the Lord at all times, ever acknowledging that of themselves they can do nothing, that their strength and wisdom must come from God, and that all the glory belongs to him. Those who occupy responsible positions, where if connected with God they might do much good, yet who abuse these privileges by the gratification of appetite or unlawful passion, will be visited with the wrath of God according to the gifts which they have perverted. ST December 8, 1881, par. 4
It is plainly written on the unrenewed heart and on a fallen world, All seek their own. Selfishness is the great law of our degenerate nature. Selfishness occupies that place in the soul where Christ should sit enthroned. Never does Satan more effectually accomplish his work than in controlling the minds and hearts of those who minister in sacred things. Transforming himself into an angel of light, his true character is not discerned. Alas, how many of the agents of the great deceiver are to be found in the holy office of the ministry! They may possess intellectual ability, they study, preach, and pray, and are looked upon as pious men because engaged in a sacred work. Then, taking advantage of the confidence reposed in them, they lead souls to ruin and to death. There are men in holy office today who are similar in character to Hophni and Phinehas. They give loose rein to passion, and disguise their depravity under a cloak of religion. When at last their true character is detected and exposed, the faith of the people receives a shock that often destroys their confidence in religion. Imperceptibly there is left upon the mind a distrust of all who profess to teach the word of God. The message of the true servant of Christ is doubtfully received. The question constantly comes up, “Will not this man prove to be like the one we thought so holy and found so corrupt?” Thus the word of God loses its power upon the souls of men. These false shepherds are of the class who in the day of God will say, “Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?” It is to such men that our Lord will declare, “I never knew you; depart from me, ye that work iniquity.” ST December 8, 1881, par. 5
Said the great apostle, “I keep under my body, and bring it into subjection; lest that by any means, when I have preached to others, I myself should be a castaway.” We live in an age when the spurious abounds; but, thank God, there is a true, or there would be no counterfeit. Let all who would be numbered with the faithful few, seek to follow the example of the self-denying apostle. ST December 8, 1881, par. 6
The words of reproof to Eli are also a reproof to all parents who pursue a similar course. Indulgence of the wayward inclinations of the youth is registered in the books of Heaven as a sin. If a minister of the gospel neglect his duty as a parent, his guilt is as much greater than that of others as his position is more responsible. He is showing contempt for the authority of God. While teaching his word to others, he disregards it himself. That parent can have no true sense of the worth of souls, who permits his children to grow up without restraint, going out from his hearth with their hearts at enmity with God and his law, to infuse that enmity into the hearts of others. ST December 8, 1881, par. 7
The very beginnings of evil, the first manifestations of insubordination, should be resolutely checked. The indulgence of appetite and passion should be restrained with earnestness and decision. When parents neglect this work, they permit thorns and briers to occupy the heart-gardens which God has commanded them to sow with precious seed, and to till with care, that a harvest may be brought forth unto eternal life. God will surely visit the transgressors with judgment. Both parents and children must reap the harvest sown. ST December 8, 1881, par. 8
In the sons of Eli, we may see the sons of many professedly Christian parents. None are more stubborn and perverse, none less susceptible to the influence of the Holy Spirit, than are many of these victims of parental indulgence. There is no class that will exert a more pernicious influence than such ungodly youth. By their inconsistent course, they furnish the enemies of God with arguments against Christianity. There are skeptics and even atheists who are at times troubled, and almost persuaded to believe in the existence of God and the truth of the Scriptures. Satan fears to lose them from his ranks, and he calls their attention to the perverse and immoral children of professed Christians, as the fruit of belief in God and the Bible. The careless find in their course an excuse for not giving themselves to Christ, and many who really desire to become Christians, are discouraged. These wayward youth are successful agents of Satan. Ungodliness and immorality follow in their path, and the crime of perverting and polluting many souls rests upon them, and upon the parents whose neglect of duty made them what they are. ST December 8, 1881, par. 9
Professed Christians have by their inconsistent course done greater harm to the cause of Christ than can be done by open opposers. The world at large judge of Christianity by the course of its advocates. If this be evil, the system itself is rejected. When a missionary once urged an Indian chief to be a Christian, “the plumed savage drew himself up in the consciousness of superior rectitude, and with indignation quivering on his lip and flashing in his eagle eye, replied, ‘Christian lie; Christian cheat; Christian steal, drink, murder; Christian rob me of my lands, and slay my tribe;’ adding as he turned haughtily on his heel, ‘I will be no Christian.’” Alas that this incident truly represents the course of some who are looked upon by the world as the representatives of Christ! ST December 8, 1881, par. 10
Eli knew that the wickedness of his sons and the iniquity which by their influence had spread through all Israel, must call down upon his family and upon the nation the judgments of God. He remembered how promptly similar offenders had been punished in the past. In the days of Joshua, one man's sin brought disaster and defeat upon the whole nation. When, contrary to the command of God, Achan took of the spoils of their enemies, and concealed the coveted treasure in his tent, the divine presence was withdrawn from Israel, until the crime had been put away by the death of the offender. The Lord gave Joshua to understand that the sin of even one man would bring the divine wrath upon the whole congregation. ST December 8, 1881, par. 11
There was work for both magistrate and people, to keep the camp free from iniquity. They must have vigilant care, not only for themselves, but for one another, lest sin should prevail, and the Lord's name be dishonored. ST December 8, 1881, par. 12
God's character changes not. He was the same in Eli's time as in the days of Joshua. The iniquity signally punished in the early history of Israel could not be tolerated in later years. The crimes of Eli's sons were far greater than the sin of Achan. And their guilt was heightened by the greater light which they had received; they were acquainted with the history of his sin and its terrible punishment, and they had enjoyed superior advantages for religious education and training. Notwithstanding the Lord's forbearance toward them, they had stubbornly gone on in sin, and now the prophet of the Lord pronounced their fate: ST December 8, 1881, par. 13
“And this shall be a sign unto thee that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them. And I will raise me up a faithful priest that shall do according to that which is in mine heart and in my mind; and I will build him a sure house; and he shall walk before mine anointed for ever.” ST December 8, 1881, par. 14
Man may be deceived by the outward appearance; but the Lord looketh upon the heart. Those who steal the livery of Heaven that they may allure souls to death, will as surely receive retributive justice as did Achan, Hophni, and Phinehas. Every man is sowing seed which will produce a harvest for him to reap by and by. We are all treasuring up stores for eternity. The righteous are laying up eternal riches; the wicked treasuring up wrath against the day of wrath. While acquiring property on earth, the sinner is by his transgression of God's law gathering for himself anguish and bitterness. He may be honored of men, but, saith the Lord, “Them that honor me, I will honor, and they that despise me shall be lightly esteemed.” The record of every act of injustice, of cruelty, or licentiousness, is passing up to Heaven to be registered in the book of God's remembrance. Today the treasure of wrath is greater than it was yesterday; and tomorrow the sinner will add to the amount. Every soul whom his influence has helped to lead astray increases the treasure he has laid up, the vengeance of God, accumulating, deepening, darkening. ST December 8, 1881, par. 15
In Eli's reproof to his sons are words of solemn and fearful import,—words which all who minister in sacred things would do well to ponder. “If one man sin against another, the judge shall judge him; but if a man sin against the Lord, who shall entreat for him?” Had their crimes injured only their fellow-men, the judge might have made reconciliation by appointing a penalty, and requiring restitution; and thus the offenders might have been pardoned. Or had they sinned ignorantly, the priest might have presented a sin-offering for them, and secured their pardon. But their sins were so interwoven with their ministration as priests of the Most High, in offering sacrifice for sin; the work of God was so profaned and dishonored before the people, that no expiation could be accepted for them. Their own father, though himself high priest, dared not make intercession for them; he could not shield them from the wrath of a holy God. Let those whose hearts are given to the service of sin and Satan, beware how they pollute the sacred office of the ministry. Let them beware how, while at heart agents of Satan, they dare to stand before the people as ambassadors for Christ. In the day of Judgment the doom of Hophni and Phinehas will be theirs. ST December 8, 1881, par. 16