EGW
“Wisdom is justified of her children.” ST July 15, 1886, par. 1
The healing of the impotent man at the pool of Bethesda teaches an important lesson,—a lesson of priceless value to the Christian and of fearful import to the unbelieving and the skeptical. As the paralytic lay beside the pool, helpless and well-nigh hopeless, Jesus drew near, and asked, in tones of pity, “Wilt thou be made whole?” Be made whole!—this had been the burden of his desire and prayers for long, weary years. With trembling eagerness he told the story of his trials and disappointments to the sympathizing Son of God. No friend was near to bear him to the healing fountain at the troubling of the waters. His agonizing appeals for help fell unheeded. All around him were those who sought the coveted boon of health for their own loved ones; and while he painfully sought to reach the pool, another would be hurried down before him. ST July 15, 1886, par. 2
Jesus said to the sufferer, “Rise, take up thy bed, and walk.” There was no assurance of divine help, no manifestation of miraculous power. What marvel had the man replied, “It is impossible! How can I be expected to use my limbs, that have not obeyed my will for thirty-eight years?” From a merely human point of view, such reasoning would appear consistent. The sufferer might have given place to doubt, and thus have permitted that God-given opportunity to pass unimproved. But no; without indulging a questioning thought, he seized his only opportunity. As he attempted to do what Christ had commanded, strength and vigor came; he was made whole. ST July 15, 1886, par. 3
Reader, is your mind filled with doubts and misgivings, and yet do you desire to receive the blessing of the Lord? Cease to question his word and distrust his promises. Obey the Saviour's bidding, and receive strength. If you hesitate, and wait to enter into a discussion with Satan, or to consider the difficulties and improbabilities, your opportunity will pass, perhaps forever. ST July 15, 1886, par. 4
The miracle at Bethesda should have convinced the Jews that Jesus was the Son of God; but they desired only a pretext for unbelief, and it was not hard to find what they sought. At the command of the Saviour, the impotent man had borne away the simple bed, or mat, on which he had so long lain; and Satan, ever ready with his insinuations, suggested that this act might be construed into a violation of the Sabbath. The Jews, by their customs and traditions, had perverted this sacred rest-day from its original design, making its observance a burden rather than a blessing. It was hoped that a controversy on this point would destroy the faith inspired in some hearts by the healing of this poor paralytic. ST July 15, 1886, par. 5
As the restored one went on his way with quick, elastic step, his pulses bounding with the vigor of renewed health, his countenance glowing with hope and joy, he was met by the Pharisees, who told him, with an air of great sanctity, that it was not lawful to carry his bed on the Sabbath day. There was no rejoicing on their part at the deliverance of that long-imprisoned captive, no grateful praise that one was among them who could heal all manner of diseases. Their traditions had been disregarded, and this fact closed their eyes to the evidence of divine power. Bigoted and self-righteous, they would not admit that they could have misapprehended the true design of the Sabbath. Instead of this, they chose to condemn Jesus, notwithstanding the mighty miracle he had performed. There are men of the same spirit today, who are blinded by error, and yet they flatter themselves that they are right, and that all who differ from them are in the wrong. ST July 15, 1886, par. 6
The man who had been healed entered into no controversy with his accusers. He simply answered, “He that made me whole, the same said unto me, Take up thy bed, and walk.” The Pharisees, pretending ignorance, still urged, “What man is that which said unto thee, Take up thy bed, and walk?” It was their policy to question and cavil, that they might perplex and entangle him, and lead him to doubt, or else cast discredit upon his testimony. ST July 15, 1886, par. 7
When the Jews were informed that it was Jesus of Nazareth who had performed the miracle of healing, they sought to put him to death, “because he had done these things on the Sabbath day.” To their charges, Jesus calmly replied, “‘My Father worketh hitherto, and I work.’ Through the operations of nature, and by the ministration of angels, God is constantly working to sustain and bless humanity. I am working in perfect harmony with my Father.” This answer furnished another pretext to condemn him. Murder was in their hearts, and they waited only for a plausible excuse to take his life. But Jesus steadily continues to assert his true position. “The Son,” he says, “can do nothing of himself, but what he seeth the Father do; for what things soever he doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth him all things that himself doeth.” ST July 15, 1886, par. 8
Ample evidence had been presented that Jesus was the promised Messiah; yet all who desired to doubt found opportunity. God works through whom he will, by ways and means of his own choosing; but there are ever some to act the part of the criticising Pharisees, who could make the healing of a poor sufferer the occasion of a murderous outbreak. They cannot deny that the power of God is manifested through his servants; but still in some points the work does not accord with their judgment, and if they can find but the semblance of an excuse, they are free to question, doubt, and oppose. ST July 15, 1886, par. 9
Unbelief will always find an excuse for its existence. If men could criticise and condemn the Saviour's work, when they had such evidence of divine power as the miracle at Bethesda, can we wonder that they criticise and condemn today? God would have men believe, not because there is no possibility of doubt, but because there is abundant evidence upon which to base an intelligent faith. ST July 15, 1886, par. 10
Christ bade the Pharisees, “Search the Scriptures; for in them ye think ye have eternal life, and they are they which testify of me.” The Jewish teachers professed to expound the word of God; but had they prayerfully studied and rightly understood its teachings, they would not have substituted their own traditions for the divine law. ST July 15, 1886, par. 11
Jesus continued; “Ye will not come to me that ye might have life.” “Had ye believed Moses, ye would have believed me; for he wrote of me. But if ye believe not his writings, how shall ye believe my words?” The word of God is slighted and looked upon with distrust for the same reason as was its Author—because it reproves and condemns sin. Many who are unwilling to obey its requirements, endeavor to overthrow its authority. They read the Bible, or listen to its truths as presented from the sacred desk, merely to find fault with the Scriptures or with the sermon. Not a few become infidels, simply through their willful neglect of duty. Others are led to adopt skeptical principles from pride or indolence. They do not love close application, and will not put forth the effort necessary to accomplish anything noble or really useful; but they desire to be thought sharp and critical, to secure a reputation for superior wisdom. Turning their attention to the Bible, they find much which the finite mind, unenlightened by wisdom from above, is powerless to comprehend. Here is a field for the display of their talents, where they can gain a reputation for wit and sharpness without much effort; and they begin to express their doubts and cavilings. ST July 15, 1886, par. 12
These scoffers may utter many sharp, witty, apt things; but the “poison of asps is under their lips.” The father of lies lends them his power and his Satanic cunning. Christians should avoid controversy with these men. We may feel that we are in no danger from their influence; but others will gather about to listen, and some soul may be led into the path of doubt and skepticism. Treat them kindly, but give them no opportunity to parade their infidelity. Give no place for Satan to insinuate his presence. Do not take one step on the enemy's ground. ST July 15, 1886, par. 13
God would have his people shun the society of infidels, atheists, and spiritualists. He has warned us of their character and their fate: “The fool hath said in his heart, There is no God.” “He that turneth away his ear from hearing the law, even his prayer shall be abomination.” “The transgressors shall be destroyed together; the end of the wicked shall be cut off.” ST July 15, 1886, par. 14
The great adversary will attempt to overthrow the faith of every follower of Christ. To some he appears as a roaring lion; to others he comes clothed in angel garments, his voice subdued to the gentlest whisper. Our only safety is in clinging with unwavering faith to the word of God, and promptly and resolutely shunning whatever that word condemns, no matter how pleasing its appearance or how specious its pretenses. Though the truth of God may be to the “Jews a stumbling block, and to the Greeks foolishness,” to them that believe it is the “power of God and the wisdom of God;” for “wisdom is justified of her children.” ST July 15, 1886, par. 15