God is no respecter of persons; He will use everyone who allows himself to be used by Him. In the seventeenth century He brought the Church of England face to face with the troublesome Sabbath question, but they declined the opportunity of becoming His chosen instrument to complete the Reformation on this and other important points, and many books were written in England to justify this refusal. FAFA 174.1
“Upon the publication of the ‘Book of Sports’ in 1618, a violent controversy arose among English divines on two points: first, whether the Sabbath of the fourth commandment was in force among Christians; and, secondly, whether, and on what ground, the first day of the week was entitled to be distinguished and observed as ‘the Sabbath.” ‘Haydn’s Dictionary of Dates’, art. “Sabbatarians” p. 602. New York: Harper Brothers, 1883. FAFA 174.2
Leaders of the church found themselves divided into three camps: One party claimed that Sunday is the “Christian Sabbath” and, from the fourth commandment, urged its observance in a Puritanical manner. Another party claimed that there is no Bible proof for the change of the Sabbath from the seventh day of the week to the first, but that Sunday is merely a church ordinance, the same as Christmas and Easter, and that we should obey the ordinances of the church, but without Puritanical rigor. A third, small minority, through this discussion, began to see that the only Sabbath in the New Testament is the one Christ and His apostles kept, and they began to teach and to write in favor of the seventh day (Saturday). Thus the Church of England had its call, and was forced to make its decision. FAFA 174.3