“Accursed.”

If any man, or even an angel from heaven, should preach any other gospel than that which Paul preached, he would bring himself under a curse. There are not two standards of right and wrong. That which will bring a curse to-day would have produced the same result five thousand years ago. Thus we find that the way of salvation has been exactly the same in every age. The Gospel was preached to Abraham (Galatians 3:8), angels being sent to him; and the prophets preached the Gospel (1 Peter 1:11, 12). But if the Gospel preached by them had been different from that preached by Paul, they would have been accursed.GTI 29.1

Why should one be accursed for preaching a different gospel?—Because he is the means of fastening others in the curse, by leading them to trust for their salvation in that which professes to be power, but which is nothing. Since the Galatians were removing from God, it is evident that they were trusting to supposed human power—their own power—for salvation. But no man can save another (Psalm 49:6, 7), therefore, “cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.” Jeremiah 17:5. The one who leads men into the curse must, of course, himself be accursed.GTI 29.2

“Cursed be he that maketh the blind to wander out of the way.” Deuteronomy 27:18. If this be so of the one who causes a physically blind man to stumble, how much more must it apply to one who causes a soul to stumble to its eternal ruin! To delude people with a false hope of salvation,—to cause them to put their trust in that which can by no means deliver them,—what could possibly be more wicked? It is to lead people to build their house over the bottomless pit. Well might the apostle deliberately reiterate his anathema. Here, again, we see the gravity of the situation that called forth this epistle.GTI 29.3