Lt 76, 1902
Executive Committee of M. M. & B. Association and Sanitarium Managers
“Elmshaven,” St. Helena, California
January 25, 1902
Portions of this letter are published in 4BC 1149, 1151. +
To the Executive Committee of the M. M. & B. Association, and to sanitarium managers
Dear Brethren,—
The views that you take regarding the object and management of the health food work and of the sanitarium work are in some respects decidedly contrary to the light which God has given me in regard to the use of the goods entrusted to us as His stewards.17LtMs, Lt 76, 1902, par. 1
The burden of going into details, of saying what shall be done and what shall not be done in every particular, has not been placed upon me. But I am called upon to bear a decided testimony, whether men will hear or whether they will forbear, that some are not working in harmony with God in their plans. They are doing a strange work among God’s people, placing themselves in a position that God does not approve. They are trying to make them amenable to human jurisdiction. But the Lord has not given man the work of putting yokes on the necks of His people, binding them in such a way that they are not free to look to God and to be led and guided by Him. It is not the Lord’s design that His people shall be made amenable to their fellow men, who are themselves wholly dependent on God.17LtMs, Lt 76, 1902, par. 2
I am astonished at the thought of our sanitarium work, which should be rapidly developing in all parts of the world, being governed by rules such as those contained in a proposed agreement which, since my return from the General Conference, was sent to me for approval or disapproval. Heaven will not endorse the signing of such agreements. The Lord will not approve of our people entering into such agreements. It seems so strange that such rules should be formulated. I am instructed to say that the Holy Spirit did not indite these regulations. They are an evidence of distrust or a lack of confidence in one another. This lack of confidence will react on you, leading your brethren to show a lack of confidence in you.17LtMs, Lt 76, 1902, par. 3
Please read carefully the accompanying copy of the proposed agreement, and consider its influence upon your plans and work were you endeavoring to establish sanitariums in New York City or any other place remote from Battle Creek. The documents that provide that many institutions shall be brought under the control of one management are of human invention. They are a mistake, an error. They do not give a correct representation of the manner of God’s working. It is not after God’s order that our medical institutions should be under the control of the men who are managing the Medical Missionary Association and the Battle Creek Sanitarium. These men already have all the responsibilities they can handle. Unless there is a decided reformation in the Battle Creek Sanitarium, it will become a place that God cannot honor, a place in which He cannot abide.17LtMs, Lt 76, 1902, par. 4
My dear brethren, you and all others who are engaged in the Lord’s service must be closely bound up with Him. The Lord sent me to Battle Creek with a message to help you, and especially Dr. Kellogg, so that no strange methods should be brought in that would misshape His work. Dr. Kellogg needs to unload, to lay off many of the responsibilities that he is carrying. The message to Dr. Kellogg and to several of his associates is that they are to move carefully, to walk humbly with God, to take fewer responsibilities, and to believe that God has a people, chosen and precious, through whom He will work to carry forward His work in clear, well-defined lines. God does not choose a few men, but many men, for the fulfilment of His purposes.17LtMs, Lt 76, 1902, par. 5
If the sentiments that some of you have been advocating should prevail among Seventh-day Adventists, it would not be the mind of God that would control. You must bind about your strange plans. Once let such plans prevail in regard to the establishment and management of sanitariums, as are expressed in the proposed agreement, and a state of things would result that you cannot now imagine.17LtMs, Lt 76, 1902, par. 6
It is to Christ, not to man, that we are to go for aid and guidance. What do those become who believe the Word of God, receiving Christ as a personal Saviour? “As many as received him, to them gave he power to become the sons of God, even to them that believe on his name, which were born, not of blood, nor of the will of the flesh, nor of the will of men, but of God. And the Word was made flesh, and dwelt among us, ... full of grace and truth.” [John 1:12-14.] This is the honor that is bestowed on the sinful, repentant, believing ones who accept Christ for all that He has promised to be to them. “And of his fulness have all we received, and grace for grace.” [Verse 16.] God says to us, “Freely ye have received, freely give.” [Matthew 10:8.] Impart to others the blessings you receive.17LtMs, Lt 76, 1902, par. 7
The Holy Spirit has been given as our Guide and Comforter. Christ said to His disciples, “Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: of sin, because they believe not on me; of righteousness, because I go to my Father, and ye see me no more; of judgment, because the prince of this world is judged. ... When he, the Spirit of truth, is come, he will guide you into all truth; for he shall not speak of himself, but whatsoever he shall hear, that shall he speak; and he shall show you things to come.” [John 16:7-11, 13.]17LtMs, Lt 76, 1902, par. 8
My brethren, you need to study more carefully the fifty-eighth chapter of Isaiah. This chapter marks out the only course that we can follow with safety. In the fifty-seventh chapter we read: “Thus saith the high and lofty One, that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. For I will not contend forever, neither will I be always wroth; for the spirit should fail before me, and the souls which I have made. For the iniquity of his covetousness was I wroth, and smote him; I hid me, and was wroth, and he went on frowardly in the way of his heart. I have seen his ways, and will heal him; I will lead him also, and restore comforts unto him, and to his mourners. I create the fruit of the lips: Peace, peace to him that is afar off, and to him that is near, saith the Lord; and I will heal him. But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. There is no peace, saith my God, to the wicked.” [Verses 15-21.]17LtMs, Lt 76, 1902, par. 9
Then the prophet receives this word from the Lord—a message startling in its clearness and force: “Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.” [Isaiah 58:1.] Though they are called the people of God, the house of Jacob, though they profess to be linked with God in obedience and fellowship, they are far from Him. Wonderful privileges and promises have been given to them, but they have betrayed their trust. With no words of flattery must the message be given them. “Show my people their transgression, and the house of Jacob their sins.” Show them where they are making a mistake. Set their danger before them. Tell them of the sins they are committing, while at the same time they pride themselves on their righteousness. Apparently seeking God, they are forgetting Him, forgetting that He is a God of love and compassion, long-suffering and goodness, dealing justly and loving mercy. Worldly policy has come into their business and religious life. Their hearts are not purified through the truth. God looks on their outward ceremonies of humility as a solemn mockery. He regards all religious sham as an insult to Himself.17LtMs, Lt 76, 1902, par. 10
The people of whom the prophet spoke made a high profession of piety and pointed to their fasting and to other external forms as an evidence of their piety. But their deeds were tainted by the leprosy of selfishness and covetousness. They had nothing except that which they had first received from God. He bestowed His goods on them that they might be His helping hand, doing what Christ would do were He in their place, giving a true representation of the principles of heaven.17LtMs, Lt 76, 1902, par. 11
God will endorse the actions of those only who are sincere and unselfish. He makes known the works of true repentance. “Is not this the fast that I have chosen?” He asks, “to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?” [Verse 6.]17LtMs, Lt 76, 1902, par. 12
What kind of a spirit has been coming in among Seventh-day Adventists, as the stealthy advances of a thief? Is there not manifested a desire to put yokes on the necks of God’s people, to bind them with cords of compulsion? This matter has been presented before me in a figure. Men were being required to sign certain agreements that would restrict them in various lines of Christian work. Their arms were being bound, and a yoke was placed on their necks. They were required to sign documents which said, “You must not do this,” and, “You must not do that.” They were bound down to fulfil man-made agreements. Everything seemed to be going as men pleased; and God was not in the matter. Things that had been done were condemned. Charges were brought against the workers that made their actions appear in a grievous light. It was claimed that what had been done should not have been done, and that what should not have been done had been done. And it was declared that these difficulties could be adjusted if certain bonds and agreements were signed.17LtMs, Lt 76, 1902, par. 13
One of authority stepped forward and severed every bond and broke every yoke. Then the words were spoken, “God has given to every man his work. He has not appointed any man to rule over his fellow men. Christ is the Priest over His own house. He is our Advocate, the propitiation for our sins. His children are not to be placed under human jurisdiction. As a Priest, He has atoned for the sins of His people by the shedding of His blood. As a King, He has received from His Father all power in heaven and in earth.”17LtMs, Lt 76, 1902, par. 14
Every cord was cut, every yoke broken. Then the Speaker declared, “Every man is responsible to God. All are to strive to do the work that Christ did in our world. And in doing this work, they are not to be in any way lorded over by their fellow men. They are God’s husbandry, God’s building, and they are under the divine Theocracy. God’s purposes are infallible. They extend to all the affairs of this life, and they will be executed in accordance with His eternal will. God’s glory will be made known if human beings will not interpose between Him and His people.”17LtMs, Lt 76, 1902, par. 15
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[ “I am instructed that not one of our people can accept any such document. This is not the Lord's devising, but human agencies have formed it and God positively forbids all such arrangements, for it is originated by human agencies and will not glorify God.”]17LtMs, Lt 76, 1902, par. 16
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