Chapter 2.
HOW HEZEKIAH WAS SICK, AND READY TO DIE; AND HOW GOD BESTOWED
UPON HIM FIFTEEN YEARS LONGER LIFE, [AND SECURED THAT PROMISE] BY THE GOING
BACK OF THE SHADOW TEN DEGREES.FJAJ 10.9
1. NOW king Hezekiah being thus delivered, after a surprising manner,
from the dread he was in, offered thank-offerings to God, with all his
people, because nothing else had destroyed some of their enemies, and made
the rest so fearful of undergoing the same fate that they departed from
Jerusalem, but that Divine assistance
Yet, while he was very zealous and
diligent about the worship of God, did he soon afterwards fall into a severe
distemper, insomuch that the physicians despaired of him, and expected
no good issue of his sickness, as neither did his friends: and besides
the distemper (5)
Josephus, and all our copies, place the sickness of Hezekiah after the
destruction of Sennacherib's army, because it appears to have been after
his first assault, as he was going into Arabia and Egypt, where he pushed
his conquests as far as they would go, and in order to despatch his story
altogether; yet does no copy but this of Josephus say it was after that
destruction, but only that it happened in those days, or about that time
of Hezekiah's life. Nor will the fifteen years' prolongation of his life
after his sickness, allow that sickness to have been later than the former
part of the fifteenth year of his reign, since chronology does not allow
him in all above twenty-nine years and a few months; whereas the first
assault of Sennacherib was on the fourteenth year of Hezekiah, but the
destruction of Sennacherib's army was not till his eighteenth year.
itself, there was a very melancholy circumstance that disordered the king,
which was the consideration that he was childless, and was going to die,
and leave his house and his government without a successor of his own body;
so he was troubled at the thoughts of this his condition, and lamented
himself, and entreated of God that he would prolong his life for a little
while till he had some children, and not suffer him to depart this life
before he was become a father
Hereupon God had mercy upon him, and accepted
of his supplication, because the trouble he was under at his supposed death
was not because he was soon to leave the advantages he enjoyed in the kingdom,
nor did he on that account pray that he might have a longer life afforded
him, but in order to have sons, that might receive the government after
him
And God sent Isaiah the prophet, and commanded him to inform Hezekiah,
that within three days' time he should get clear of his distemper, and
should survive it fifteen years, and that he should have children also.
Now, upon the prophet's saying this, as God had commanded him, he could
hardly believe it, both on account of the distemper he was under, which
was very sore, and by reason of the surprising nature of what was told
him; so he desired that Isaiah would give him some sign or wonder, that
he might believe him in what he had said, and be sensible that he came
from God; for things that are beyond expectation, and greater than our
hopes, are made credible by actions of the like nature
And when Isaiah
had asked him what sign he desired to be exhibited, he desired that he
would make the shadow of the sun, which he had already made to go down
ten steps [or degrees] in his house, to return again to the same place,
(6)
As to this regress of the shadow, either upon a sun-dial, or the steps
of the royal palace built by Ahaz, whether it were physically done by the
real miraculous revolution of the earth in its diurnal motion backward
from east to west for a while, and its return again to its old natural
revolution from west to east; or whether it were not apparent only, and
performed by an aerial phosphorus, which imitated the sun's motion backward,
while a cloud hid the real sun; cannot now be determined. Philosophers
and astronomers will naturally incline to the latter hypothesis. However,
it must be noted, that Josephus seems to have understood it otherwise than
we generally do, that the shadow was accelerated as much at first forward
as it was made to go backward afterward, and so the day was neither longer
nor shorter than usual; which, it must be confessed agrees best of all
to astronomy, whose eclipses, older than the time were observed at the
same times of the day as if this miracle had never happened. After all,
this wonderful signal was not, it seems, peculiar to Judea, but either
seen, or at least heard of, at Babylon also, as appears by 2 Chronicles
32:31, where we learn that the Babylonian ambassadors were sent to Hezekiah,
among other things, to inquire of the wonder that was done in the land. and
to make it as it was before
And when the prophet prayed to God to exhibit
this sign to the king, he saw what he desired to see, and was freed from
his distemper, and went up to the temple, where he worshipped God, and
made vows to him.FJAJ 10.10
2. At this time it was that the dominion of the Assyrians was overthrown
by the Medes; (7)
This expression of Josephus, that the Medes, upon this destruction of the
Assyrian army, "overthrew" the Assyrian empire, seems to be too
strong; for although they immediately cast off the Assrian yoke, and set
up Deioces, a king of their own, yet it was some time before the Medes
and Babylonians overthrew Nineveh, and some generations ere the Medes and
Persians under Cyaxares and Cyrus overthrew the Assyrian or Babylonian
empire, and took Babylon.
but of these things I shall treat elsewhere
But the king of Babylon, whose
name was Baladan, sent ambassadors to Hezekiah, with presents, and desired
he would be his ally and his friend
So he received the ambassadors gladly,
and made them a feast, and showed them his treasures, and his armory, and
the other wealth he was possessed of, in precious stones and in gold, and
gave them presents to be carried to Baladan, and sent them back to him.
Upon which the prophet Isaiah came to him, and inquired of him whence those
ambassadors came; to which he replied, that they came from Babylon, from
the king; and that he had showed them all he had, that by the sight of
his riches and forces he might thereby guess at [the plenty he was in],
and be able to inform the king of it
But the prophet rejoined, and said,
"Know thou, that, after a little while, these riches of thine shall
be carried away to Babylon, and thy posterity shall be made eunuchs there,
and lose their manhood, and be servants to the king of Babylon; for that
God foretold such things would come to pass." Upon which words Hezekiah
was troubled, and said that he was himself unwilling that his nation should
fall into such calamities; yet since it is not possible to alter what God
had determined, he prayed that there might be peace while he lived
Berosus
also makes mention of this Baladan, king of Babylon
Now as to this prophet
[Isaiah], he was by the confession of all, a divine and wonderful man in
speaking truth; and out of the assurance that he had never written what
was false, he wrote down all his prophecies, and left them behind him in
books, that their accomplishment might be judged of from the events by
posterity: nor did this prophet do so alone, but the others, which were
twelve in number, did the same
And whatsoever is done among us, Whether
it be good, or whether it be bad, comes to pass according to their prophecies;
but of every one of these we shall speak hereafter.FJAJ 10.11