Loading...
Show search resultsHide search results
Larger font
Smaller font
Copy
Print
Book Info
Contents

Matthew Henry's Complete Bible Commentary

 - Contents

Search Results

  • Results
  • Related
  • Featured
No results found for: "".
  • Weighted Relevancy
  • Content Sequence
  • Relevancy
  • Earliest First
  • Latest First
  • Exact Match First, Root Words Second
  • Exact word match
  • Root word match
  • EGW Collections
  • All collections
  • Lifetime Works (1845-1917)
  • Compilations (1918-present)
  • Adventist Pioneer Library
  • My Bible
  • Dictionary
  • Reference
  • Short
  • Long
  • Paragraph
    Show search resultsHide search results
    Larger font
    Smaller font
    Copy
    Print
    Book Info
    Contents

    Verses 1—8

    Observe here, 1. Concerning Esau himself, Genesis 36:1. He is called Edom (and again, Genesis 36:8), that name by which was perpetuated the remembrance of the foolish bargain he made, when he sold his birthright for that red, that red pottage. The very mention of that name is enough to intimate the reason why his family is turned off with such a short account. Note, If men do a wrong thing they must thank themselves, when it is, long afterwards, remembered against them to their reproach. 2. Concerning his wives, and the children they bore him in the land of Canaan. He had three wives, and, by them all, but five sons: many a one has more by one wife. God in his providence often disappoints those who take indirect courses to build up a family; yet here the promise prevailed, and Esau’s family was built up. 3. Concerning his removal to mount Seir, which was the country God had given him for a possession, when he reserved Canaan for the seed of Jacob. God owns it, long afterwards: I gave to Esau mount Seir (Deuteronomy 2:5, 24:4), which was the reason why the Edomites must not be disturbed in their possession. Those that have not a right by promise, such as Jacob had, to Canaan, may have a very good title by providence to their estates, such as Esau had to mount Seir. Esau had begun to settle among his wives’ relations, in Seir, before Jacob came from Padan-aram, Genesis 32:3. Isaac, it is likely, had sent him thither (as Abraham in his life-time had sent the sons of the concubines from Isaac his son into the east country, Genesis 26:6), that Jacob might have the clearer way made for him to the possession of the promised land. During the life of Isaac, however, Esau had probably still some effects remaining in Canaan; but, after his death, he wholly withdrew to mount Seir, took with him what came to his share of his father’s personal estate, and left Canaan to Jacob, not only because he had the promise of it, but because Esau perceived that if they should continue to thrive as they had begun there would not be room for both. Thus dwelt Esau in Mount Seir, Genesis 36:8. Note, Whatever opposition may be made, God’s word will be accomplished, and even those that have opposed it will see themselves, some time or other, under a necessity of yielding to it, and acquiescing in it. Esau had struggled for Canaan, but now he tamely retires to mount Seir; for God’s counsels shall certainly stand, concerning the times before appointed, and the bounds of our habitation.MHBCC 37.2

    Show search resultsHide search results
    Larger font
    Smaller font
    Copy
    Print
    Book Info
    Contents