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Messenger of the Lord

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    Salamanca Vision

    The crucial presence of Ellen White during the March 1891 General Conference in Battle Creek, Michigan, kept the leadership from making a serious mistake regarding the church’s religious liberty program and other publishing policies. 8See p. 188. The usefulness of the vision’s purpose and relevancy is highlighted in the timing of its presentation in public. Although given to Mrs. White in November 1890, in Salamanca, New York, and though she found many opportunities to apply much of the vision’s message to current conditions, the central feature of the vision was held from her memory until the exact moment when it would be most effective.MOL 151.8

    If she had reported the whole vision (as she tried to do on several occasions) at any other time than after that famous Saturday night secret meeting, it would have been considered patently false information. 9The Salamanca Vision episode reveals how a prophet is led by the Lord not to reveal and use all the contents of a vision at once. The central message is to be given at the exact time when needed most. After the dramatic events in Battle Creek that followed Ellen White’s public testimony, O. A. Olsen, General Conference president, wrote: “Sister White had had no opportunity to have any knowledge of what had gone on in that room during the night in the Review office.... The Lord had shown it to her before the thing took place; and now, the very morning in which it took place, she had been, in a special manner, called by the Lord to present what had been shown her. It is needless to say not only that it brought relief to many minds, but that it gave cause for great thankfulness that at such a critical moment the Lord stepped in and saved us from the perplexity and confusion that seemed to be coming up on important questions.” DF 107b, O. A. Olsen account, cited in Bio., vol. 3, pp. 477-481. Six prominent ministers signed a statement that included these words: “The relation [telling] of this vision made a profound and solemn impression upon that large congregation of Seventh-day Adventist ministers present at that early-morning meeting. When they heard those who had been reproved for the wrong course taken in that council confess that all Mrs. White had said about them was true in every particular, they saw the seal of divine inspiration had been set upon that vision and testimony. The power and solemnity of that meeting made an impression upon the minds of those present not soon to be forgotten.” DF 107b, joint statements, cited in Ellen G. White: The Lonely Years, 482.MOL 151.9

    But it was not only with General Conference matters that denominational leaders recognized the timely counsel provided through the Spirit of prophecy. Those involved in crises such as the proposed sale of the Boulder (Colorado) Sanitarium would never forget the prompt, propitious, and lucid direction that the situation demanded—wisdom that leadership could not see without the inspired witness of Ellen White.MOL 151.10

    The Boulder Sanitarium crisis in the closing months of 1905 is a case study in how “reasonable” certain business plans may appear, even when higher principles and purposes are neglected. At that time conference leadership and leading laymen believed that they were doing the denomination a favor by selling the institution. However, Ellen White made clear that it was not in God’s purpose that another sanitarium should be built in Boulder or in Canon City, one hundred miles south of Boulder—at least not by Adventists. Her unambiguous counsel written to the key players turned the tide although such admonition came as a heavy blow to the leaders. 10In order that all concerned throughout the denomination might profit by the Boulder Sanitarium experience, the history of the crisis and testimonies from Ellen White were incorporated in a pamphlet of eighty pages under the title “Record of Progress and an Earnest Appeal in Behalf of the Boulder, Colorado, Sanitarium.” This pamphlet is known today as Special Testimonies, Series B, No. 5. See also Bio., vol. 6, pp. 33-43.MOL 152.1

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