Sabbath-in-the-Sanctuary Vision

The Sabbath-in-the-Sanctuary vision (Halo of Glory vision), April 3, 1847, ^{35Early Writings, 32-35; the description of this vision first appeared as a letter to Joseph Bates (April 7, 1847).} focused on the last-day significance of the seventh-day Sabbath. With each successive vision, Ellen White laid down another brick in a coherent, integrated theological foundation. In this April 3 vision, the relationship was cemented between the sanctuary and the seventh-day Sabbath (the “shut door” and the Sabbath).MOL 504.6

As in preceding visions, there is no hint of an extreme shut-door position. On the contrary, Mrs. White continued to lift the sights of her colleagues, as well as her own, as she relentlessly continued to open the door of missionary responsibilities: “I saw that God had children who do not see and keep the Sabbath. They had not rejected the light upon it.” Here again, she applied the principle of rejection: Because the world was full of people who had not been introduced to the Sabbath truth, a vast mission field was waiting to be taught and warned. For her, the door was not shut to those (1) who had not understood clearly the Midnight Cry messages, or (2) who had not yet heard the Sabbath truth. Her reasoning? The door was always open to the repenting sinner who had not rejected the clear light of truth.MOL 504.7

In a letter to shut-door advocate Eli Curtis, April 21, 1847, in response to his request for her views, Ellen White wrote that she “full” agreed “on some points, but on others we widely differ.” ^{36Eli Curtis was a contributor to Day Dawn, an extreme shut-door periodical of which O. R. L. Crosier was editor. This letter was reprinted in A Word to the Little Flock, cited in Nichol, Critics, p. 571, 572, and Knight, 1844, pp. 170, 171.} She agreed on (1) two literal resurrections, 1,000 years apart, and (2) that the new earth appears only after the wicked are raised and destroyed at the end of the 1,000 years. She disagreed with him when he took the position that Michael had stood up (Daniel 12:1)in the spring of 1844, and that the time of trouble began at that time. Then she said: “The Lord has shown me in vision, that Jesus rose up, and shut the door, and entered the Holy of Holies, at the 7th month 1844.” Further, she pointed out that the time of trouble when Michael stands up was yet future and would take place only after Jesus had finished His work in the Most Holy Place. She would elaborate on this connection in vision-messages to come. In other words, she and Eli Curtis disagreed fundamentally as to what happened on October 22, 1844, because she gave the term “shut door” a new definition. ^{37With so little source material available, no one can prove that what Ellen White meant in this April 21, 1847, letter was exactly what was in her mind in 1845. We can only reflect her growing divergencies from what was commonly held by others prior to this date.}MOL 504.8

As far as we know, this was the first time Ellen White used the term, “shut door,” in print. How did she use it? In the context of the sanctuary doctrine and specifically connected to the commencement of Christ’s work in the Most Holy Place. She would elaborate on this connection in vision-messages to come. In other words, she and Eli Curtis disagreed fundamentally as to what happened on October 22, 1844.MOL 505.1