An Approach to Topical Studies
Study of the Ellen White books will yield much spiritual enlightenment if a few simple rules are followed in the reading program. There are three principles to be followed in topical studies which will aid in gaining a balanced view of what the writings teach.APAY 437.4
1. The general teaching of all the applicable counsels should be studied before conclusions are drawn.APAY 438.1
2. The time, place, and circumstances of the giving of certain messages should be considered.APAY 438.2
3. One should try to discover the principle involved in any specific counsel, and its applications.APAY 438.3
Each of the three principles will be dealt with separately so that its operation may be illustrated.APAY 438.4
Principle 1. The general teaching of all the applicable counsels should be studied before conclusions are drawn. Each relevant statement in each book should be considered in its context, and then it should make its contribution to the understanding of the whole subject.APAY 438.5
Isolated statements, or statements taken out of their context, cannot be depended on as a basis for correct understanding. Extreme caution must be exercised lest partial statements, either alone or fitted together, be used to support ideas they were never intended to convey.APAY 438.6
“Why will not men see and live the truth? Many study the Scriptures for the purpose of proving their own ideas to be correct. They change the meaning of God’s word to suit their own opinions. And thus they do also with the testimonies that He sends. They quote half a sentence, leaving out the other half, which, if quoted, would show their reasoning to be false. God has a controversy with those who wrest the Scriptures, making them conform to their preconceived ideas.” Ellen G. White Manuscript 22, 1890.APAY 438.7
It is not difficult to find individual sentences or paragraphs in either the Bible, or the Ellen White writings, which may be used to support one’s own ideas rather than to set forth the thought of the author. Take, for instance, the words of Revelation 14:11, “And the smoke of their torment ascendeth up for ever and ever.” Does not our understanding of the teaching of the whole Bible on the meaning of “forever,” cause us to reach a different conclusion regarding the teaching of this verse than if we considered the verse by itself and compared it with no others? Mrs. White recognized this possibility of misuse on the part of both friends and foes of her work.APAY 438.8
“Those who are not walking in the light of the message, may gather up statements from my writings that happen to please them, and that agree with their human judgment, and, by separating these statements from their connection, and placing them beside human reasonings, make it appear that my writings uphold that which they condemn.” Ellen G. White Letter 208, 1906.APAY 439.1
Generally speaking, the difficulties do not arise out of willful misrepresentation. A person may be impressed by a rather striking statement which does or does not harmonize with his former thinking on the subject. If the newly discovered passage appears to confirm earlier conclusions, it is a simple matter to add it to one’s exhibits to prove his point. If a recently acquired idea seems to be contrary to earlier opinions, one who has confidence in Ellen White as the messenger of the Lord may incline toward accepting what appears to be a correction of his thinking without giving the whole subject careful consideration.APAY 439.2
Pride of personal opinion constitutes a further problem. Sometimes men reach conclusions on the basis of scanty evidence, and then they search for support for their conclusions. Scraps of evidence are assembled—parts of sentences, passages taken out of their context, phrases or sentences gathered Out and fitted together. The result appears to some minds to prove the case, but it is not a fair representation of the sentiment of the writings because all of the evidence has not been marshaled and studied. It is neither fair nor honest to use anything other than a complete picture of the instruction given. It is only fair for a person to gather from all sources instruction pertaining to the same subject, put it all together, and draw conclusions on the basis of the total revelation.APAY 439.3
Suppose, for the sake of a starting point, that we imagine we are dealing with a man who believes in instantaneous sanctification that when one accepts Christ, he is instantly made perfect and needs no spiritual growth beyond that point (a view that is not held by Seventh-day Adventists). If we should read him a sentence frequently quoted by Seventh-day Adventists, “Sanctification is not the work of a moment, an hour, a day, but of a lifetime,” and if he would accept that sentence alone as a guide, he would have to reverse his former ideas. It is likely that he would conclude that it requires a lifetime before a person is regarded by God as sanctified. But would his changed thinking necessarily represent the whole truth in the matter? Perhaps so, and perhaps not, for this sentence tells only a part of the story. We must bring him enough information to permit him to make his decision from a cross section of many similar and related passages in her writings. Below are some of the thoughts that should be considered. Study these quotations carefully and prayerfully and see what conclusions you draw from them. They are not intended to be the complete picture of sanctification, but they lead to some conclusions regarding the time element involved. Even though only a few of the available statements are included here, they fairly represent the whole number.APAY 440.1
1. “Every Christian may enjoy the blessing of sanctification.” The Sanctified Life, 61.APAY 440.2
2. “There should be hundreds where there is now one among us, so closely allied to God, their lives in such close conformity to His will, that they would be bright and shining lights, sanctified wholly, in soul, body, and spirit.” The Sanctified Life, 30, 31.APAY 440.3
3. “To those who keep holy the Sabbath day it is the sign of sanctification. True sanctification is harmony with God, oneness with Him in character. It is received through obedience to those principles that are the transcript of His character.” Testimonies for the Church 6:350.APAY 440.4
4. “An instructive lesson may be drawn from the striking contrast between the character of John and that of Judas. John was a living illustration of sanctification. On the other hand, Judas possessed a form of godliness, while his character was more satanic than divine. He professed to be a disciple of Christ, but in words and in works denied Him.APAY 441.1
“Judas had the same precious opportunities as had John to study and to imitate the Pattern. He listened to the lessons of Christ, and his character might have been transformed by divine grace. But while John was earnestly warring against his own faults, and seeking to assimilate to Christ, Judas was violating his conscience, yielding to temptation, and fastening upon himself habits of dishonesty that would transform him into the image of Satan.APAY 441.2
“These two disciples represent the Christian world. All profess to be Christ’s followers; but while one class walk in humility and meekness, learning of Jesus, the other show that they are not doers of the word, but hearers only. One class are sanctified through the truth; the other know nothing of the transforming power of divine grace. The former are daily dying to self, and are overcoming sin. The latter are indulging their own lusts, and becoming the servants of Satan.” The Sanctified Life, 44.APAY 441.3
5. “John desired to become like Jesus, and under the transforming influence of the love of Christ, he became meek and lowly of heart. Self was hid in Jesus. He was closely united to the living Vine, and thus became a partaker of the divine nature. Such will ever be the result of communion with Christ. This is true sanctification.” The Sanctified Life, 41.APAY 441.4
6. “John enjoyed the blessing of true sanctification. But mark, the apostle does not claim to be sinless; he is seeking perfection by walking in the light of God’s countenance.” The Sanctified Life, 48.APAY 441.5
7. “The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.” The Great Controversy, 469.APAY 442.1
8. “Let a living faith run like threads of gold through the performance of even the smallest duties. Then all the daily work will promote Christian growth. There will be a continual looking unto Jesus. Love for Him will give vital force to everything that is undertaken. Thus through the right use of our talents, we may link ourselves by a golden chain to the higher world. This is true sanctification; for sanctification consists in the cheerful performance of daily duties in perfect obedience to the will of God.” Christ’s Object Lessons, 360.APAY 442.2
9. (Speaking of the three Hebrews who went into the fiery furnace) “These three Hebrews possessed genuine sanctification.” The Sanctified Life, 29.APAY 442.3
10. “The life of Daniel is an inspired illustration of what constitutes a sanctified character. It presents a lesson for all, and especially for the young.” The Sanctified Life, 18.APAY 442.4
11. “Bible sanctification does not consist in strong emotion. Here is where many are led into error. They make feelings their criterion. When they feel elated or happy, they claim that they are sanctified. Happy feelings or the absence of joy is no evidence that a person is or is not sanctified. There is no such thing as instantaneous sanctification. True sanctification is a daily work, continuing as long as life shall last.” The Sanctified Life, 9.APAY 442.5
12. “It is truth received in the heart, and practically carried out in the life.... Sanctification is not the work of a moment, an hour, or a day. It is a continual growth in grace.” Testimonies for the Church 1:339, 340.APAY 442.6
13. “Sanctification is a daily work. Let none deceive themselves with the belief that God will pardon and bless them while they are trampling upon one of His requirements.” The Sanctified Life, 66.APAY 443.1
14. “Sanctification is a progressive work; it is not attained to in an hour or a day, and then maintained without any special effort on our part.” Testimonies for the Church 2:472.APAY 443.2
15. “Sanctification is a progressive work. The successive steps are set before us in the words of Peter [2 Peter 1:5-8 quoted].” Messages to Young People, 116.APAY 443.3
16. “On one occasion I spoke in reference to genuine sanctification, which is nothing less than a daily dying to self and daily conformity to the will of God.” Life Sketches of Ellen G. White, 237.APAY 443.4
On the basis of these quotations the following conclusions seem to be warranted:APAY 443.5
1. Sanctification may be a present experience and not simply a hope for the future.APAY 443.6
2. There have been persons who have enjoyed the blessing of sanctification while they were seeking for the perfection of character.APAY 443.7
3. Sanctification is closely related to the everyday duties and responsibilities faced by every individual.APAY 443.8
4. Sanctification in preparation for the coming of Christ is a daily experience of self-denial and conformity to the will of God. The ultimate is never reached, but new growth must be achieved every day in order to maintain and expand the experience.APAY 443.9
5. A young person, as well as one who is older, may be sanctified, since it is not necessary to wait until the end of life to enjoy sanctification.APAY 443.10
Other inferences may be drawn from the quotations, but these are sufficient to demonstrate that a very different concept may be gained from the study of a group of passages than from a single statement. There are times when one sentence may actually tell the whole story, but there is no way of knowing that until all the related passages have been considered. This is basic if our study is to bring to us an interpretation of the writings by the writings themselves. Suggestions for systematic study of the Ellen White books are made in the last section of this chapter and in chapter 24.APAY 443.11
Principle 2. The time, place, and circumstances of the giving of certain messages should be considered. While general principles always hold, some messages have a specific application, and their instruction cannot be applied in general cases. “Regarding the testimonies, nothing is ignored; nothing is cast aside; but time and place must be considered.” “The Writing and Sending Out of the Testimonies,” page 25.APAY 444.1
Take a Biblical example. In Jeremiah 16:2, 3 the prophet was forbidden to take a wife and have a family. Does that mean that none of God’s people are to marry? No. In fact, under inspiration, Jeremiah later wrote a letter to the captives in Babylon saying, “Take ye wives, and beget sons and daughters.” Jeremiah 29:6. Jeremiah was God’s prophet, and God intended to use the prophet as an object lesson to His people. He gave instruction that fit Jeremiah’s situation; but it was not something that would fit every other person on every occasion. No basic principle regarding marriage was involved.APAY 444.2
Notice another item of specific instruction. In Numbers 15:38 God told Israel to put fringes on their garments and a ribbon of blue. Does that mean that every Christian today must wear a blue ribbon on each garment? See how time and place are considered and application is made to today’s circumstances.APAY 444.3
“The children of Israel, after they were brought out of Egypt, were commanded to have a simple ribbon of blue in the border of their garments, to distinguish them from the nations around them, and to signify that they were God’s peculiar people. The people of God are not now required to have a special mark placed upon their garments. But in the New Testament we are often referred to ancient Israel for examples. If God gave such definite directions to His ancient people in regard to their dress, will not the dress of His people in this age come under His notice? Should there not be in their dress a distinction from that of the world? Should not the people of God, who are His peculiar treasure, seek even in their dress to glorify God? And should they not be examples in point of dress, and by their simple style rebuke the pride, vanity, and extravagance of worldly, pleasure-loving professors? God requires this of His people. Pride is rebuked in His word.” Ellen G. White, in The Health Reformer, February, 1872. (Italics supplied.)APAY 444.4
Illustrations could be multiplied to show that even though some detailed counsel may not fit every individual, or every age, there is something contained in all the instruction that is helpful to every person and every age. We must search to find the applications that fit us personally. How this may be done will be considered in the next section.APAY 445.1
Principle 3. One should try to discover the principle involved in any specific counsel. By so doing, one may be sure that he will be able to make application to his own life and circumstances of all the instruction God has given.APAY 445.2
“I was then directed to bring out general principles, in speaking and in writing, and at the same time specify the dangers, errors, and sins of some individuals, that all might be warned, reproved, and counseled.” Testimonies for the Church 2:687; also Testimonies for the Church 5:660. (Italics supplied.)APAY 445.3
Specific applications of principles are made so that the manner of applying them may be illustrated. It is intended that all Should be warned through the instruction given to a few.APAY 445.4
“The word of God abounds in general principles for the formation of correct habits of living, and the testimonies, general and personal, have been calculated to call their attention more especially to these principles.” Testimonies for the Church 4:323; also Testimonies for the Church 5:663, 664.APAY 445.5
The illustration regarding the blue ribbons, in section 2, is an excellent example of the present-day application of a principle that was applied in a specific way in ancient times. Here is the way it works:APAY 446.1
A. In ancient times, when the mode of dress was similar among many nations, God specified that a special mark—a blue ribbon—be used to designate His people.APAY 446.2
B. Today, by their modesty, simplicity, and lack of pride, vanity, and extravagance in dress, God’s people are to glorify Him and distinguish themselves from the world.APAY 446.3
The fact that certain details in the instruction do not apply today exactly as they did when the instruction was given, in no way invalidates the value of the instruction. The record simply shows how the principles were applied under certain circumstances. It is left with us to appropriate them to our own situation. When our attention is focused on principles and we find how to employ them in our lives, we are broadening rather than narrowing the effectiveness of the original teaching. To understand why specific counsel was given, and to be able to apply those principles generally, is of more value than to know the detailed instruction itself. The detailed instruction may be generally applicable or it may not, as illustrated by Numbers 15:38, but the principles are always applicable to every individual, time, and circumstance.APAY 446.4
In Testimonies for the Church 8:50-53, is recorded a portion of a letter addressed to the Battle Creek church in 1894. It was a letter of warning and reproof sent by Ellen White from Australia. One section of the letter deals with bicycles. Reproof was being sent because some of the members of the church had purchased bicycles. On the surface it seems rather strange that such a matter should be considered important enough for a prophet to deal with, and doubly odd when we notice that the things mentioned had been specifically revealed in vision. What was wrong with owning a bicycle? Does it mean that Seventh-day Adventists should never own bicycles? If not, why not?APAY 446.5
The background is this: In 1894 the modern version of the bicycle was beginning to be manufactured, and there was a considerable fad to get the bicycles, not for the purpose of economical transportation, but simply to be in style, to parade about town, or to engage in bicycle races. Frank Tripp, in an article called, “When All the World Went Wheeling,” written in 1951, describes the bicycle craze of the nineties in these words:APAY 447.1
“Toward the end of the last century the American people were swept with a consuming passion which left them with little time or money for anything else.... What was this big new distraction? For an answer the merchants had only to look out the window and watch their erstwhile customers go whizzing by. America had discovered the bicycle, and everybody was making the most of the new freedom it brought.... The bicycle began as a rich man’s toy. Society and celebrity went a wheel....APAY 447.2
“The best early bicycle cost $150, an investment comparable to the cost of an automobile today. Those were the days when $100 a month was an excellent wage, when a good suit cost $15 and meals were a quarter. Every member of the family wanted a ‘wheel,’ and entire family savings often were used up in supplying the demand.”APAY 447.3
In the light of this brief history, Ellen White’s statements have real significance. “There seemed to be a bicycle craze. Money was spent to gratify an enthusiasm.... A bewitching influence seemed to be passing as a wave over our people there ... to invest their time and money in gratifying supposed wants.... The example will be followed, and while hundreds are starving for bread, while famine and pestilence are seen and felt, ... shall those who profess to love and serve God act as did the people in the days of Noah, following the imagination of their hearts?” Testimonies for the Church 8:51.APAY 447.4
“There were some who were striving for the mastery, each trying to excel the other in the swift running of their bicycles. There was a spirit of strife and contention among them as to which should be the greatest. The spirit was similar to that manifested in the baseball games on the college ground.” Testimonies for the Church 8:52.APAY 448.1
Does it seem strange that under these circumstances God would have something to say through His messenger?APAY 448.2
This brings to view a principle instead of merely the problem of riding or not riding bicycles. Bicycles were not the real issue. Had some of the church members found it helpful to purchase bicycles because they were needed in their work, and had there been no waste of money, no spirit of contention and no strife, it is unlikely that the Lord would have found occasion to comment on this matter. Because bicycles create no comparable problem now, are we to set aside the warnings given and say, “That simply doesn’t apply to us any more”?APAY 448.3
Every message from God contains basic instruction of value in every generation. What are the principles involved in this matter? It is pointed out that there was a needless spending of money for selfish gratification. Is that any more right now than it was sixty years ago? It is an unchanging principle that it is wrong to spend money needlessly and for the selfish gratification of one’s own desires. There was also a spirit of strife and contention. Are these characteristics any more proper now than they were then? Is it not always true that God’s children should do nothing that will foster a spirit of strife and contention?APAY 448.4
These are practical principles that fit into everyday life; they touch our homes, our means of transportation, our recreation, our association, our business life. We cannot get away from them wherever we go. Far from setting the specific instruction aside, when we discover the principles involved, we broaden the scope and sharpen the point of the counsel to make it fit everybody all the time.APAY 448.5
Similarly the principle may be discovered in any portion of the writings, and applications may be made in every circumstance of life. By a careful discovery and application of principles, the significance of the instruction is made permanent so that no person may say, “This is old-fashioned, it no longer applies to me or to the church today.” None of the testimonies are to be set aside as being out-of-date. All will have lessons to teach us until the coming of the Lord. Set no instruction aside because its specific application does not fit your life. Discover the basic principle, and it will not be difficult to discover an application to be made. “The counsel that they desire can be found here, given for other cases situated similarly to themselves.” Testimonies for the Church 2:605; also Testimonies for the Church 5:665.APAY 449.1