Because Ellen White in her writings presents some points of historical interest found elsewhere only in tradition, or in dealing with the subjects of health and education her counsels parallel views set forth by some of her predecessors or contemporaries, it has been assumed by some that tradition or the writings of her contemporaries constituted the source of her information. This is a subtle pitfall and not in harmony with the facts. Jude, a New Testament writer, informs us of views given to Enoch. There is no mention of them in the Old Testament. Because there is reference to this fact in certain writings of questionable source does not mean that Jude was dependent upon this source for his information.EGWW 38.5

Neither Ellen White nor well-informed Adventists have taken the position that on many points stressed in the E. G. White writings she was the first to speak or write. If a historical event is correctly reported in tradition and if Ellen White viewed this history in vision, her account would be bound to harmonize with such points in tradition. The apostle John being placed in a caldron of boiling oil is an illustration. If careful men in their research discover the laws of nature manifest in physiology and nutrition, what was shown by God to Ellen White in this field would be bound to harmonize, because God is the author of those laws. It is neither correct nor in harmony with the facts to assume that similarity of views indicates that Ellen White gained her information from men, instead of from God.EGWW 39.1

An early statement on this point is worthy of note. J. H. Waggoner, a prominent minister in our ranks, wrote as we were opening our first medical institution:EGWW 39.2

We do not profess to be pioneers in the general principles of health reform. The facts on which this movement is based have been elaborated, in a great measure, by reformers, physicians, and writers on physiology and hygiene, and so may be found scattered through the land. But we do claim that by the method of God’s choice it has been more clearly and powerfully unfolded, and is thereby producing an effect which we could not have looked for from any other means.—The Review and Herald, August 7, 1866.EGWW 39.3

The same might be said in the field of education and perhaps other areas. But Ellen White disclaims the writings of others as the source of her information:EGWW 40.1

As I introduced the subject of health to friends ... and spoke against drugs and flesh meats, and in favor of water, pure air, and a proper diet, the reply was often made, “You speak very nearly the opinions taught in the Laws of Life and other publications, by Doctors Trall, Jackson, and others. Have you read that paper and those works?” My reply was that I had not, neither should I read them till I had fully written out my views, lest it should be said that I had received my light upon the subject of health from physicians, and not from the Lord.—The Review and Herald, October 8, 1867.EGWW 40.2

Her earliest writing in the field of health filled the first half of a 64-page pamphlet entitled “An Appeal to Mothers” dealing with masturbation. Her statement was followed by material on the same subject from men in the medical field. The publishers in introducing the material from the scientific world inserted this illuminating note:EGWW 40.3

Statements in the Field of Science and Geology

Further Testimony