Chapter 13—A Call to Prayer

As the conflict between the forces of the North and the South moved into 1865, President Lincoln made another call for men—this time 300,000. The Adventist leaders were appalled. Of what this would mean to the church Elder White wrote:SPMS 18.2

It is said that the next draft will take about one in three of able-bodied men, liable to the draft. And it is supposed that this proportion of Seventh-day Adventists will be drawn; that is, one in three. In this case if each should pay into the treasury $100, the same would be sufficient to pay $300, for all drawn at the coming draft.—The Review and Herald, January 24, 1865.

After heading the list with his own pledge for one hundred dollars for a fund, for the benefit especially of his fellow workers, James White urged others to join him, and concluded with the words, “If this war continues, God only knows what it will do for even non-combatants.”SPMS 18.3

In a forceful editorial the following week, Elder White expressed his personal conviction that the impressive petition of the angel of Revelation 7:3, “Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads,” “symbolizes earnest prayer on the part of God’s loyal people at the present period of this dreadful American war.” He recommended to the church members:SPMS 19.1

That prayer and giving of thanks for those in authority constitute a proper portion of their Sabbath and other seasons of public worship, and also, of family and private devotions, [and also that] the second Sabbath in each month be especially set apart to fasting and prayer in view of the present terrible war, and the peculiar relations which non-combatants sustain to the government, that they may still enjoy liberty of conscience, and lead quiet and peaceable lives in all godliness and honesty.—The Review and Herald, January 31, 1865.

This personal recommendation was formally adopted by the General Conference Committee who especially made a call for the setting apart of the second Sabbath in February as a day of fasting and prayer for the objects specified in Elder White’s article. A few weeks later another call for humiliation and prayer was issued by the Committee in a two-column article entitled “The Time Has Come! For the Fulfillment of Revelation 7:3.” The brethren were urged to set apart four days, from Wednesday, March 1 to Sabbath, March 4, as days of “earnest and importunate prayer.” Business were to be suspended, church services were to be held daily at 1 p.m., and two meetings were to be held on Sabbath. The earnestness and confidence of the brethren signing this call is set forth in the concluding paragraph:SPMS 19.2

The number of God’s servants will be made up; for the prophet so declares; but not till after an earnest work has taken place on the part of the church. We firmly believe the time has come for us to act—then follows the sealing work, or the loud cry of the third message—then triumph—then translation—then eternal life. Amen.—The Review and Herald, February 21, 1865.

Among the conditions that seriously affected the cause was the large and increasing financial burden to raise means for the exemption of noncombatants from draft. It was estimated that to secure the exemption of those who would be drafted from the Battle Creek church would cost more than the amount of their systematic benevolence for the four preceding years, or for the whole cause, from twenty-five to forty thousand dollars. Thousands of people who should be hearing and accepting the truth were being drawn away to the fields of carnage. And while the mind of the nation was so absorbed in the dreadful contest, it was almost impossible to call their minds to religious subjects.SPMS 19.3

With these retarding effects on the spreading of the message caused by the war, the General Conference Committee in their appeal stated that the denomination was brought to the place where “if the war continues, we must stop.” Then confidently their hope and faith was set forth:SPMS 20.1

Relying upon God, and having confidence in the efficacy of prayer, and the indications of His prophetic word, we believe that the work of God must not be hindered.... God’s work in these last days must not, will not stop.—The Review and Herald, February 21, 1865.

And so it was that on that Sabbath day, March 4, 1865, when Abraham Lincoln was inaugurated for his second term as President of the United States, ^{5In his inaugural address, President Lincoln said: Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so, still it must be said, that the judgments of the Lord are true and righteous altogether.—Quoted in The Review and Herald, March 21, 1865.} ten thousand Seventh-day Adventists were petitioning heaven that for the sake of the cause of truth which was being hindered the war might be brought to a speedy close. On April 9, 1865, General Lee surrendered and the long disastrous war was virtually over, and wrote James White:SPMS 20.2

The air rang with shouts, Richmond is taken! and Lee has surrendered! Cities and villages were illuminated. Bonfires and rockets streamed up to the heavens, while cheers for Lincoln, Grant, Sherman, and Sheridan rang again. But God’s loyal people were on their knees, blessing Heaven for the answer of their prayers, and weeping with joy over the faithfulness of God in fulfilling His word.—The Review and Herald, April 25, 1865.

Little do we realize what we today owe to the pioneers who in those days of perplexity were led to adopt an attitude toward war that enabled them to maintain the respect of government officials for their loyalty to the ordained powers that be, and that without compromising their loyalty to God in obedience to His commandments. The history they recorded at that time has made it possible for our young men to be recognized, not as pacifists, but as noncombatants, ready to give fullest allegiance to their earthly governments, so long as they need not violate their conscience in so doing.SPMS 21.1