February 20, 1894

The Fast That God Has Chosen

EGW

“Hath the Lord as great delight in burnt-offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.” Forms of devotion without true sincerity of heart are an abomination unto the Lord. He says: “Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear.... Wash ye, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.” “Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?”RH February 20, 1894, par. 1

The voice of God is speaking to us in clear, distinct utterances. He would see the works of righteousness in our lives. Instead of pleasing ourselves the Lord would have us do deeds of mercy, manifest tender forethought to those who are pressed down with burdens, cramped with poverty, who are hungry and naked and destitute. If you can do no more, he would have you speak words of life, of courage and hope, and give tender sympathy to those who suffer.RH February 20, 1894, par. 2

The prophet asks, “Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt-offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul? He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?.... Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable? Shall I count them pure with the wicked balances, and with the bag of deceitful weights? For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.” “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul, to keep the commandments of the Lord, and his statutes, which I command thee this day for thy good? ... For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: he doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.”RH February 20, 1894, par. 3

“O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? For your goodness is as a morning cloud, and as the early dew it goeth away. Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth. For I desired mercy, and not sacrifice; and the knowledge of God more than burnt-offerings. But they like men have transgressed the covenant: there have they dealt treacherously against me.”RH February 20, 1894, par. 4

If we fail in doing works of mercy, in manifesting true love and sympathy, in helping and blessing others, whatever else we may do, we shall fail of pleasing God. But to those who regard every Christian duty, and manifest kindness and love to the sorrowing, the poor, and the afflicted, for Christ's sake, the promises are rich and abundant. He says, “Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rearward.” When ancient Israel journeyed, the ark of the covenant went before them. Beneath the mercy-seat, which was the cover of the ark, were the tables of the law. The ark was a symbol of the presence of God; and the glory of the Lord, which is his righteousness, shall be the rearward of his people. The Lord says to those who carry out his injunctions: “Then shalt thou call, and the Lord shall answer: thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger [as an accuser, as a fault-finder, as a judge of others], and speaking vanity [lifting up the soul in self-esteem, in self-righteousness as though your own life was above fault]; and if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.”RH February 20, 1894, par. 5

The Lord has laid upon us the duty of blessing others, and we cannot do this without a close connection with him. God cannot look upon us with favor while we are wholly absorbed in our own selfish interest, neglecting to acquire a knowledge of his word, that we may give that knowledge to others, and win souls to the Master. In the judgment every case will be decided by what was done, or what was not done, in this life. Every deed is registered in the book of life, and according as we have treated others, it will be registered we have treated the King of kings. Jesus will say, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”RH February 20, 1894, par. 6

The Lord has placed in the care of the church the poor, the widow, and the fatherless. The character of your Christianity will be shown by the way in which you treat the Lord's representative. The best evidence you can give of love for Christ will be shown by your tenderness and liberality for those about you who need your help. Then let us stop doubting and murmuring, and become doers of the word of God. If you become laborers together with God, you will have a vital interest in others, and self will drop out of sight. The Lord has given in trust to us talents by which we may impart blessings to others, and thus become richer and more joyful ourselves. Our characters may become fragrant with good works; for by practice the living principles of righteousness will pass into the character, and unfold in beauty and purity of life.RH February 20, 1894, par. 7

The disobedient, rebellious children of the human family have long tried the experiment of ruling the world after the imagination of their own heart; but under the rule of the human will, the earth has languished and grown corrupt. The time will soon come when the Lord will take matters into his own hand; for he has appointed a day in which he will judge the world in righteousness by that man which he has ordained, and it will be demonstrated who is able to govern the heavens and the earth.RH February 20, 1894, par. 8

“The Lord also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the Lord will be the hope of his people, and the strength of the children of Israel.” His people are those who have not lifted up their souls unto vanity; who have it not in their hearts to condemn others, or to make a man an offender for a word. They do not wrestle for their own rights, nor seek to avenge themselves when they have been mistreated. They have hidden themselves with Christ in God. Like Moses, whom God commendeth, they endure “as seeing him who is invisible,” and “by beholding as in a glass the glory of the Lord, are changed in the same image from glory to glory, even as by the Spirit of the Lord.”RH February 20, 1894, par. 9