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The Review and Herald

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    October 2, 1913

    The Triumph of Faith

    EGW

    All that was in his power to do to remove the cause of Israel's apostasy, the prophet Elijah had done. He had executed the judgments of God upon the false prophets. He had set before the people their apostasy; he had called upon them to humble their hearts and turn to God. The people had confessed their sins and acknowledged the God of Israel as the living God. Now his curse was to be withdrawn, and his blessings renewed. The land was to be refreshed with rain. “Get thee up, eat and drink,” Elijah said to Ahab; “for there is a sound of abundance of rain.”RH October 2, 1913, par. 1

    Then the prophet went up to the top of Carmel to pray. Throughout the day he had unflinchingly performed the will of God, and now, his work ended, he humbly bowed down, “his face between his knees,” and interceded with God for penitent Israel.RH October 2, 1913, par. 2

    When Elijah had bidden Ahab prepare for rain, he had no outward evidence that the showers were about to fall. He saw no clouds in the heavens, heard no thunder. He spoke the word that the Spirit of the Lord moved him to speak. He did everything in his power to show his faith in the word of God, then he prayed for the outpouring that God had promised.RH October 2, 1913, par. 3

    Again and again Elijah sent his servant to a point overlooking the Mediterranean, to see if there was any visible token that God had heard his prayer. Each time the servant returned with the word, “There is nothing.” The prophet did not become impatient or lose faith, but continued his earnest pleading. For the sixth time the servant returned with the word that there was no sign of rain in the heavens. Undaunted, Elijah sent him forth once more; and this time the servant returned with the word, “Behold, there ariseth a little cloud out of the sea, like a man's hand.”RH October 2, 1913, par. 4

    This was enough. Elijah did not wait for the heavens to gather blackness. In that small cloud he beheld an abundance of rain; and he acted in harmony with his faith, sending his servant quickly to Ahab with the message, “Prepare thy chariot, and get thee down, that the rain stop thee not.”RH October 2, 1913, par. 5

    It was because Elijah was a man of large faith that God could use him in this grave crisis in the history of Israel. As he prayed, his faith reached out and grasped the promises of heaven; and he persevered in prayer until his petitions were answered. He did not wait for the full evidence that God had heard him, but was willing to venture all on the slightest token of his favor. The Scripture says of him, “Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.”RH October 2, 1913, par. 6

    It is faith such as this that is needed in the world today,—faith that will lay hold on the promises of God's Word, refusing to let go until Heaven hears. It is faith that connects us with Heaven and brings us strength for coping with the powers of darkness. Through faith God's children have “subdued kingdoms, wrought righteousness, ... stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.” And through faith we today are to reach the heights that God desires us to gain. “If thou canst believe, all things are possible to him that believeth.”RH October 2, 1913, par. 7

    Faith is an element of prevailing prayer. “He that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” “If we ask anything according to his will, he heareth us: and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.” With the persevering faith of Jacob, with the unyielding persistence of Elijah, we may present our petitions to the Father, claiming all that he has promised. The honor of his throne is staked for the fulfilment of his word.RH October 2, 1913, par. 8

    The shades of night were gathering about Mt. Carmel as Ahab prepared for the descent. “It came to pass in the meanwhile, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.” As he journeyed toward the royal city through the darkness and the blinding rain, Ahab was unable to see his way before him. Elijah, as the prophet of God, had that day humiliated Ahab before his subjects, had slain his idolatrous priests, but he still acknowledged him as Israel's king. Now as an act of homage, and strengthened by the power of God, he ran before the royal chariot, guiding the king to the entrance of the city.RH October 2, 1913, par. 9

    In this gracious act of God's messenger to a wicked king is a lesson for all who claim to be servants of God, but who are exalted in their own estimation. There are those who feel above performing duties that to them appear menial. They hesitate to perform needful service, fearing that they will be found doing the work of a servant. These have much to learn from the example of Elijah. By his word the treasures of heaven were for three years withheld from the earth. He was signally honored of God as, in answer to his prayer on Carmel, fire flashed from heaven and consumed the sacrifice. His hand executed the judgment of God in slaying hundreds of idolatrous prophets; and his petition for rain had been granted. And yet, after the signal triumphs of the day, he was willing to perform the service of a menial, to run before the chariot of Ahab for many miles in the darkness and the storm.RH October 2, 1913, par. 10

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