Was Mrs. White Illiterate?

Was Mrs. White an illiterate fanatic as she is pictured by Mr. Canright? We answer: Ask anyone who has ever heard her speak or who has ever read her five large books in the Conflict of the Ages Series. Let any candid man or woman take up one of these volumes and read it through, and then answer the question. These books, while written in simple language, are elegant in style and profound in their teaching. They appeal to both the intellect and the heart. Preachers from other denominations have often quoted from her writings because of the richness of expression and clarity of thought found there.DOF 358.5

Is this the work of an illiterate fanatic? The question answers itself.DOF 359.1

It is true that Mrs. White did not have the advantage of a college education; neither did Abraham Lincoln, nor Professor Butler, president of the University of Missouri, who stopped school at the age of thirteen, neither did James nor John nor Matthew. Were they therefore ignorant fanatics? If her scholastic attainments were meager, then all the greater glory attaches to God for the mighty work He accomplished through her. She was probably one of the best educated religious leaders of her day, not in technical, worldly wisdom, but in an understanding of the Scriptures. Like Apollos of Alexandria, she was “eloquent.... and mighty in the Scriptures.” Acts 18:24. The fact that she had been handicapped in her schooling and yet produced such marvelous volumes filled with truths so deep and sublime as to stir the very souls of untold thousands, is one of the strongest testimonies that can. be borne to the fact that God was with her.DOF 359.2

Of Jesus we are told that as He taught in the temple in Jerusalem, “the Jews marveled, saying, How knows this man letters, having never learned?” John 7:15.DOF 359.3

There is an education that comes through personal study, close application, prayer, and meditation, that may far exceed that to be had in the schools of the world, and this is what Mrs. White had. And besides this, those who were best acquainted with her life and work, and who are the closest students of her teachings, have no hesitancy in saying that, through the gift of prophecy she had access to stores of divine knowledge that enabled her to flood the Scriptures with a light and radiance hitherto unseen since the papal apostasy of the Dark Ages all but obliterated Bible truth from the minds of men.DOF 359.4

On one occasion the leading citizens of Battle Creek, Michigan, arranged a meeting for her to speak on some subject of her own choosing, and publicly invited her in the Daily Journal to do so on the occasion of her visit there after a camp meeting which she had attended in Grand Rapids. She complied, and spoke to a large congregation. This shows clearly whether she was considered a fanatic, or one unworthy to speak in any pulpit. The following report of the meeting appeared in the Battle Creek Journal of October 5, 1887:DOF 360.1

“There was a good attendance, including a large number of our most prominent people, at the lecture of Mrs. Ellen G. White, at the Tabernacle, last evening.DOF 360.2

“This lady gave her audience a most eloquent discourse, which was listened to with marked interest and attention. Her talk was interspersed with instructive facts which she had gathered in her recent visit to foreign lands, and demonstrated that this gifted lady has, in addition to her many other rare qualifications, a great faculty for attentive, careful observation, and a remarkable memory of details. This, together with her fine delivery and her faculty of clothing her ideas in choice, beautiful, and appropriate language, made her lecture one of the best that has ever been delivered by any lady in our city. That she may soon favour our community with another address, is the earnest wish of all who attended last evening; and should she do so, there will be a large attendance.”—Quoted in The Review and Herald, October 11, 1877.DOF 360.3

Years later, after Mr. Canright’s book was in circulation, in which he so shamefully maligned Mrs. White, branding her as a fanatic, a deceiver, an impostor, etc., this same man attended her funeral, and as he stood by her casket with his brother, B. J. Canright, with tears in his eyes he said, “There’s a noble woman gone.” This statement is attested to by his brother in writing.DOF 360.4

Mr. Canright was under no obligation of any kind to be present at the funeral of Mrs. White, much less to offer any eulogy of her life or character. In view of this, his spontaneous statement, “There’s a noble woman gone,” stands in striking contrast to the defamatory statements he made concerning her after he left the denomination, and which he published both before and after her death.DOF 361.1