6. If the earthly was the pattern of the heavenly, must there not be two holy places in the heavenly? Hebrews 9:23, 24.ARSH February 25, 1890, page 126.6

7. What does the word “true” mean in verse 24? Ans.-The true holy places-holy places understood.ARSH February 25, 1890, page 126.7

8. Where are the true holy places? Verse 24.ARSH February 25, 1890, page 126.8

9. How often did the high priest enter the most holy on earth? Verse 25.ARSH February 25, 1890, page 126.9

10. How often does Christ enter the heavenly sanctuary for us?-Ib. See Verse 12.ARSH February 25, 1890, page 126.10

11. What is meant by the end of the world, verse 26? Ans.-The last dispensation.ARSH February 25, 1890, page 126.11

12. For what hath Christ appeared?-Ib.ARSH February 25, 1890, page 126.12

13. Whose sins did he come to put away? Compare chap. 7:25.ARSH February 25, 1890, page 126.13

14. Whose sins does he put away? Ans.-Only those who cease to sin. They who continue to transgress the law of God never have their sins put away; they retain them. Matthew 7:21.ARSH February 25, 1890, page 126.14

15. How did he accomplish this work? Hebrews 9:26.ARSH February 25, 1890, page 126.15

16. What is appointed to all men? Verse 27.ARSH February 25, 1890, page 126.16

17. What comes after death?-Ib.ARSH February 25, 1890, page 126.17

18. What is implied by introducing the judgment as following death? Ans.-That the judgment is consequent upon this life, and for one probation only.ARSH February 25, 1890, page 126.18

19. What analogy is shown between our probation and the death of Christ? Ans.-As we die one, living but one life, having but one probation, so Christ once died to bear sins.ARSH February 25, 1890, page 126.19

20. For how many did he die?-Ib. Compare chap. 2:9.ARSH February 25, 1890, page 126.20

21. What is meant by the words, “He hath once appeared,” Hebrews 9:26? Ans.-He has made one advent to this world.ARSH February 25, 1890, page 126.21

22. Will he appear again? Verse 28.ARSH February 25, 1890, page 126.22

23. How will he appear?-Ib. See note.ARSH February 25, 1890, page 126.23

24. For what purpose will he appear?-Ib.ARSH February 25, 1890, page 126.24

25. To whom will he appear unto salvation?-Ib. See 2 Timothy 4:1, 8.ARSH February 25, 1890, page 126.25

26. How will he appear to those who do not look for him, nor love his appearing? 2 Thessalonians 1:6-8; Revelation 6:15-17.ARSH February 25, 1890, page 126.26

NOTE

It is to be regretted that commentators have so generally overlooked the true intent of Hebrews 9:28, and construed it to mean “without a sin-offering.” The original word occurs seventy-three times in the New Testament, and is rendered “sinful,” once; “offense,” once; “sin,” seventy-one times. It is never claimed that it can bear the sense of sin-offering in the New Testament, except in 2 Corinthians 5:21, and Hebrews 9:28. And we are very confident that it does not in either of these texts. In 2 Corinthians 5:21 the contrast and the force are measurably lost by so rendering it. “He hath made him to be sin for us, who himself knew no sin.” Our iniquity was laid upon him; he was bruised for our sakes-in our stead. He bore our sin, and suffered as if he had actually been the sinner. The Scripture doctrine of substitution is entirely too strong and clear to admit of this text being changed into sin-offering. In Hebrews 9 there is presented a series of events, mostly in contrast with the things of the earthly service, each of which occurs without being repeated. He offered one sacrifice; he offered it but once; he entered once into the heavenly sanctuary. Man dies once (therefore there is but one probationary life); and after this one death, the judgment. So Christ was once offered to bear sin; and he will once more (a second time) come, without sin. He was once offered to bear sin; he bore it on the cross; he bears our judgment-the iniquity of his priesthood-before the throne. As a priest he has continually taken sins, except from those who choose to retain them. But when he comes again, he will be separated from sin; he will bear sin no more. As it reads, it signifies that at his second coming his priesthood, his act of sin-bearing, is forever ended.ARSH February 25, 1890, page 126.27

The difference is evident and material. He might come without a sin-offering, he might not renew his sacrifice, and yet not make an end of his priestly service. He has made but one offering in more than 1,850 years, and his priesthood has continued all these centuries by virtue of that one offering. And it mighty continue indefinitely, in the same manner, by that one and the same offering. All these centuries he has been receiving the sins of penitents. But he comes without sin, separate or apart from sin, as it really means. This indicates that he will bear sin no more; that he has put it from him. Then he that is unjust must so remain. Revelation 22:10-12.ARSH February 25, 1890, page 126.28

The following remarks from Dr. Barnes on this text, concerning the coming again of our blessed Saviour, are interesting:—ARSH February 25, 1890, page 126.29

There is a propriety that he should thus return. He came once to be humbled, despised, and put to death; and there is a fitness that he should come to be honored in his own world.ARSH February 25, 1890, page 126.30

Every person on earth is interested in the fact that he will return, for ‘every eye shall see him.’ Revelation 1:7. All who are now in their graves, all who now live, and all who will hereafter live, will behold the Redeemer in his glory.ARSH February 25, 1890, page 126.31

It will not be merely to gaze upon him, and to admire his magnificence, that they will see him. It will be for greater and more momentous purposes-with reference to an eternal doom.ARSH February 25, 1890, page 126.32

The great mass of men are not prepared to meet him. They do not believe that he will return; they do not desire that he should appear; they are not ready for the solemn interview which they will have with him. His appearing now would overwhelm them with surprise and horror. There is nothing in the future which they less expect and desire than the second coming of the Son of God, and in the present state of the world his appearance would produce almost universal consternation and despair. It would be like the coming of the flood of waters on the old world; like the sheets of flame on Sodom and Gomorrah.ARSH February 25, 1890, page 126.33

“NOTICE!” The Advent Review and Sabbath Herald 67, 9.

Any persons intending to make a trip to the Pacific Coast, who wish to go in connection with a party should correspond with the undersigned, care REVIEW AND HERALD Office. The time fixed for starting is March 25. E. J. WAGGONER.ARSH February 25, 1890, page 141.1

February 18, 1890

March 4, 1890