Crossing the Jordan, “Jacob came in safety to the city of Shechem, which is in the land of Canaan.” Here he “bought the parcel of land, where he had pitched his tent, from the children of Hamor, Shechem’s father, for a hundred pieces of money. Then he erected an altar there.” It was here also that he dug the well to which Jesus came seventeen centuries later. Beside this well Jacob’s Son and Savior rested during the noontime heat and told His amazed hearers of that “fountain of water springing up into everlasting life” (John 4:14).1TC 126.2

The time that Jacob and his sons spent at Shechem ended in bloodshed. One daughter of the family had been brought to shame and sorrow; two brothers were involved in the guilt of murder; a whole city had experienced ruin and slaughter in retaliation for the lawless deed of one rash youth. The beginning that led to results so terrible was the act of Jacob’s daughter in going out to associate with the ungodly. Anyone who seeks pleasure among those who do not fear God is inviting temptations.1TC 126.3

The treacherous cruelty of Simeon and Levi toward the Shechemites was a terrible sin. The news of their revenge filled Jacob with horror. Heartsick at the deceit and violence of his sons, he said, “You have troubled me by making me obnoxious among the inhabitants of the land ... and since I am few in number, they will gather themselves together against me and kill me, I shall be destroyed, my household and I.”1TC 127.1

Jacob felt that there was cause for deep humiliation. Cruelty and falsehood were in the character of his sons. False gods and idolatry had gained a foothold to some extent even in his household.1TC 127.2

While Jacob was so bowed down with trouble, the Lord directed him to journey south toward Bethel. The thought of this place reminded him not only of his vision of the angels and of God’s promises of mercy, but of the vow he had made there that the Lord would be his God. Determined that his household should be freed from the defilement of idolatry before going to this sacred spot, he gave direction to all, “Put away the foreign gods that are among you, purify yourselves, and change your garments. Then let us arise and go up to Bethel; and I will make an altar there to God, who answered me in the day of my distress and has been with me in the way which I have gone.”1TC 127.3

Jacob Relates His Earlier Bethel Experience

With deep emotion, Jacob repeated the story of his first visit to Bethel and how the Lord had appeared to him in the night vision. His own heart was softened; his children also were touched by a subduing power. He had taken the most effective way to prepare them to join in the worship of God when they would arrive at Bethel. “So they gave Jacob all the foreign gods which were in their hands, and the earrings which were in their ears; and Jacob hid them under the terebinth tree which was by Shechem.”1TC 127.4

God caused a fear to come over the inhabitants of the land, so that they made no attempt to avenge the slaughter of Shechem, and the travelers reached Bethel safely. Here the Lord appeared to Jacob again and renewed to him the covenant promise.1TC 128.1

From Bethel it was only two days’ journey to Hebron, but it brought a heavy grief to Jacob in the death of Rachel. Twice he had worked seven years for her sake, and his love had made the toil light. That love had been deep and abiding.1TC 128.2

Before her death, Rachel gave birth to a second son. With her parting breath she named the child Benoni, “son of my sorrow.” But his father called him Benjamin, “son of my right hand,” or “my strength.”1TC 128.3

At last Jacob came to his journey’s end, “to his father Isaac at Mamre, ... (that is, Hebron).” Here he remained during the closing years of his father’s life. To Isaac, weak and blind, the kind attentions of this long-absent son were a comfort during years of loneliness and bereavement.1TC 128.4

Jacob and Esau met at the deathbed of their father. The elder brother’s feelings had greatly changed. Jacob, well content with the spiritual blessings of the birthright, resigned to the elder brother the inheritance of their father’s wealth, the only inheritance Esau sought or valued. No longer alienated, they parted, Esau settling in Mount Seir. God, who is rich in blessing, had given worldly wealth to Jacob in addition to the higher good that he had sought. This separation of Jacob and Esau was part of God’s plan concerning Jacob. Since the brothers differed so greatly in regard to religious faith, it was better for them to live apart.1TC 128.5

Both Esau and Jacob were free to walk in God’s commandments and to receive His favor, but the two brothers had walked in different ways, and their paths would continue to diverge more and more widely.1TC 128.6

Esau was not shut out from the blessings of salvation by some arbitrary choice on the part of God. Only one’s own decision can cause a person to perish. God has given in His Word the conditions on which every soul will be chosen for eternal life—obedi ence to His commandments through faith in Christ. God has chosen a character in harmony with His law, and anyone who reaches the standard of His requirement will enter into the kingdom of glory. Concerning our final salvation, this is the only election brought to view in the Word of God.1TC 128.7

Every person is elected who will work out his or her own salvation with fear and trembling, who will put on the armor and fight the good fight of faith. Every one is chosen who will pray earnestly, search the Scriptures, flee from temptation, have faith continually, and be obedient to every word that proceeds out of the mouth of God. The provisions of redemption are free to all; the results will be enjoyed by those who have complied with the conditions.1TC 129.1

Esau had despised the blessings of the covenant. By his own deliberate choice he was separated from the people of God. Jacob had chosen the inheritance of faith. He had tried to obtain it by craftiness, treachery, and falsehood; but God had permitted his sin to work out its correction. Jacob never swerved from his purpose or renounced his choice. From that night of wrestling Jacob had come away a different man. Self-confidence had been uprooted. Ever after, in place of craft and deception, his life was marked by simplicity and truth. The baser elements of his character were consumed in the furnace fire; the true gold was refined until the faith of Abraham and Isaac appeared undimmed in Jacob.1TC 129.2

The sin of Jacob and the chain of events to which it led bore bitter fruit in the character of his sons, and these sons developed serious faults. The household revealed the results of polygamy—this terrible evil tends to dry up the springs of love, and its influence weakens the most sacred ties. The jealousy of the several mothers had embittered the family relationships; the children had grown up ill-tempered, impatient of control. The father’s life was darkened with anxiety and grief.1TC 129.3

There was one, however, whose character was widely different—the elder son of Rachel, Joseph, whose rare outward beauty seemed to reflect an inward beauty of mind and heart. Pure, active, and joyous, the lad possessed moral earnestness and firmness. He listened to his father’s instructions and loved to obey God. The qualities that later distinguished him in Egypt—gentleness, fidelity, and truthfulness—were already evident. His mother being dead, his affections clung the more closely to the father. Jacob’s heart was bound up in this child of his old age. He “loved Joseph more than all his children.”1TC 129.4

But this affection was to become a cause of trouble and sorrow. Jacob unwisely showed his preference for Joseph, and this inflamed the jealousy of his other sons. Joseph tried gently to correct them but this only increased their hatred and resentment. He could not endure to see them sinning against God and laid the matter before his father.1TC 130.1

With deep emotion Jacob begged them not to bring reproach on his name and above all not to dishonor God by such disregard of His laws. Ashamed that their wickedness was known, the young men seemed to be repentant but only hid their real feelings, which became more bitter by this exposure.1TC 130.2

The father’s gift to Joseph of a costly coat, usually worn by persons of distinction, fueled a suspicion that he intended to bypass his older children to bestow the birthright on the son of Rachel.1TC 130.3

The boy one day told them of a dream that he had had. “There we were, binding sheaves in the field. Then behold, my sheaf arose and also stood upright; and indeed your sheaves stood all around and bowed down to my sheaf.”1TC 130.4

“Shall you indeed reign over us? Or shall you indeed have dominion over us?” exclaimed his brothers in envious anger.1TC 130.5

Soon he had another dream which he also related: “This time, the sun, the moon, and the eleven stars bowed down to me.” The father, who was present, spoke reprovingly, “Shall your mother and I and your brothers indeed come to bow down to the earth before you?” Despite the apparent severity of his words, Jacob believed that the Lord was revealing the future to Joseph.1TC 130.6

As the lad stood before his brothers, his beautiful countenance lighted up with the Spirit of Inspiration. They could not help but admire him, but they hated the purity that reproved their sins.1TC 130.7

The brothers had to move from place to place to find pasture for their flocks, and after the events just related, they went to Shechem. Some time passed bringing no news, and the father began to fear for their safety because of their former cruelty toward the Shechemites, so he sent Joseph to find them. If Jacob had known the real feeling of his sons toward Joseph, he would not have trusted him alone with them.1TC 130.8

With a joyful heart, Joseph parted from his father, neither of them dreaming of what would happen before they would meet again. When Joseph arrived at Shechem, his brothers and their flocks were not there. He asked about them and was directed to Dothan. He hurried on, forgetting his weariness in the thought of relieving his father’s worries and meeting the brothers whom he still loved.1TC 131.1

His brothers saw him coming, but in their bitter hatred they took no thought of the long journey he had made to meet them, of his weariness and hunger, or of his right to their hospitality and brotherly love. The sight of the coat, the token of their father’s love, filled them with frenzy. “Look, this dreamer is coming.” Envy and revenge now controlled them. “Let us now kill him,” they said, “and cast him into some pit; and we shall say, ‘Some wild beast has devoured him.’ We shall see what will become of his dreams!”1TC 131.2

But Reuben could not bear to think of murdering his brother and proposed that they throw Joseph alive into a pit and leave him there to die. He secretly intended, however, to rescue him and return him to his father. After persuading all to adopt his plan, Reuben left, fearing that his real intentions would be discovered.1TC 131.3

Joseph arrived, not suspecting the danger. But instead of the expected greeting, he was terrified by the angry and revengeful glances that met him. His brothers grabbed him and stripped his coat from him. Their taunts and threats revealed a deadly purpose. He pleaded with them, but they refused to listen. Those hate-filled men dragged him roughly to a deep pit, pushed him in, and left him there to die.1TC 131.4

Joseph Is Sold as a Slave

Soon a group of travelers approached—a caravan of Ishmaelites on their way to Egypt with merchandise. Judah now sug gested that they sell their brother instead of leaving him to die. While he would be effectively put out of their way, they would remain clear of his blood, “for,” he urged, “he is our brother and our flesh.” All agreed, and Joseph was quickly pulled up out of the pit.1TC 131.5

As he saw the merchants, the dreadful truth flashed upon him. To become a slave was more to be feared than death. In an agony of terror he appealed to one and another of his brothers, but in vain. Some were moved with pity, but all felt that they had now gone too far to retreat. Joseph would report them to their father. Steeling their hearts against his pleas, they delivered him into the hands of the heathen traders. The caravan moved on and was soon out of sight.1TC 132.1

Reuben returned to the pit, but Joseph was not there. When he learned what had happened to Joseph he was persuaded to go along with the attempt to conceal their guilt. Having killed a young goat, they dipped Joseph’s coat in its blood and took it to their father, telling him that they had found it in the fields. “Do you know,” they said, “whether it is your son’s tunic or not?” They were not prepared for the heart-rending anguish, the utter and unrestrained grief, that they were compelled to witness. “It is my son’s tunic,” said Jacob. “A wild beast has devoured him. Without doubt Joseph is torn to pieces.” His sons and daughters tried to comfort him, but he “tore his clothes, put sackcloth on his waist, and mourned for his son many days.” “I shall go down into the grave to my son in mourning,” was his despairing cry.1TC 132.2

The young men, terrified at what they had done, yet dreading their father’s condemnation, still kept quiet about their guilt, which even to themselves seemed very great.1TC 132.3

Jacob’s Terrible Night of Wrestling

The Amazing Story of Joseph