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Thoughts on Baptism

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    CHAPTER III. BAPTISM OF THE SPIRIT—SCRIPTURE ILLUSTRATIONS—INSTANCES

    Once more we let Prof. Stuart speak, as he professes to settle the whole question on a principle which he considers most decisive proof against confining our practice to immersion, according to the word baptizo. He refers it to the spirit of the gospel, as follows:—TOB 36.1

    “Whenever an enlightened Christian wishes to make the inquiry, what is essential to his religion, should he not instinctively open his Bible at John 4, and there read thus: ‘Believe me, the hour cometh, when ye shall, neither in this mountain, nor yet at Jerusalem, worship the Father.... The hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth; for the Father seeketh such to worship him. God is a Spirit, and they that worship him must worship him in spirit and in truth.’”TOB 36.2

    It seems strange indeed that such a man as Prof. Stuart could find any warrant in this text for departing from the plain, literal reading of the divine record. The principle here stated covers all worship and all duty. This is freely admitted. But we read also, “Thy word is truth.” Therefore John 4 is only perverted when, under pretense of worshiping God in spirit and in truth, we set aside his word, which is truth, and which is the only true measure of religious duty. With as good reason the Romanist might quote John 4 to justify the worship of images contrary to the express declaration of the word of God. The Friend (Quaker) quotes this to set aside the precept of baptism altogether, and his conclusion is certainly as just as that of Prof. S., and of all those who press it into the service of changing this ordinance of our Saviour. If we can set aside one duty under pretense of worshiping in spirit, we may others, and our worship becomes a mere matter of choice, or will worship. However much we might regard the intention of Prof. Stuart, we are compelled to condemn his reasoning, which, if accepted, would turn our religion into antinomian sentimentalism.TOB 36.3

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