Epistle Number Three

Dear Bro. ——: I have felt very much burdened over your case since we met you at the Tipton Camp-meeting. I could scarcely refrain from addressing you personally while speaking to the people upon the words of Christ, “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal; but lay up for yourselves treasures in Heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal; for where your treasure is, there will your heart be also.”T20 150.2

I recollected your countenance as one that had been shown me in vision some time ago. You were thinking you had a duty to preach the word to others; but your example, as you now are, would hinder more from embracing the truth than your preaching would convert to its belief. You profess to believe a most solemn, testing message; yet your faith has not been sustained by works, You have the truth in theory, but you have not been converted to the truth. The truth has not fully taken hold of your heart, and been carried out in your daily life.T20 151.1

You need to be converted, transformed by the renewing of your mind. When the truth takes hold of the heart, it works a reformation in the life. The unbelieving world will then be convinced that there is a power in the truth which has wrought so great a change for such a world-loving man as you have been. You love this world. Your treasures are here, and your heart is upon your treasures. And unless the power of the truth shall separate your affections from your god, which is this world, you will perish with your treasures.T20 151.2

You have had but little sense of the exalted character of the work for these last days. You have not made sacrifices for the truth. You have a close, penurious spirit. You have closed your eyes to the wants of the needy and the distressed. Your compassion has not been stirred to relieve the wants of the oppressed and really needy. You have had no heart to aid the cause of God, and with your means to distribute to the necessities of the needy and suffering. Your heart is on your, earthly treasures. Unless you overcome your love of the things of the world, you will have no place in the Kingdom of Heaven.T20 151.3

The lawyer asked Jesus what he should do, that he might inherit eternal life. Jesus referred him to the commandments of his Father, telling him that obedience to God's commandments was necessary for his salvation. Christ told him that he knew the commandments, and that if he obeyed them, he should have life. Mark his answer: “Master, all these have I observed from my youth.” Jesus looks upon this deceived young man with pity and love. He is about to reveal to him that there is a failure upon his part to keep the commandments from his heart, that he confidently asserted he was obeying. Jesus said unto him, “One thing thou lackest; go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in Heaven; and come, take up the cross, and follow me.”T20 152.1

Jesus calls his attention directly to the defect in his character. He cites this young man to his own self-denying, cross-bearing life. He had left everything for the salvation of man. Christ entreated the young man to come and imitate his example, and he should have treasure in Heaven. Did the heart of the young man leap with joy at this assurance that he should indeed have treasures in Heaven? Oh! no. His earthly treasures were his idol.T20 152.2

His earthly riches eclipsed the value of the eternal inheritance. He turns from the cross, turns from the self-sacrificing life of the Redeemer, to this world. He has a lingering desire for the heavenly inheritance, yet he reluctantly turns from the prospect. It cost a struggle to decide which he should choose; he finally decided to continue his love for his earthly treasures.T20 153.1

This young man had great possessions. His heart was set upon them. He could not consent to transfer his affections from them, by doing good with them—blessing the widow and fatherless, and thus, by being rich in good works, transfer his treasure to Heaven. The love of this young man for his earthly treasures was stronger than his love for his fellow-men and the immortal inheritance. His choice was made. The inducement presented by Christ, of securing a treasure in Heaven, was rejected; for he could not consent to comply with the conditions. The strength of his affection for his earthly riches triumphed, and Heaven, with all its attractive glory, was sacrificed for the treasures of the world.T20 153.2

The young man was very sorrowful; for he wanted both worlds; but he sacrificed the heavenly for the earthly.T20 154.1

But few realize the strength of their love for riches until the test is brought to bear upon them. Many who profess to be Christ's followers, then show that they are unprepared for Heaven. Their works testify that they love riches more than their neighbor or their God. Like the rich young man, they inquire the way to life; but when the way is pointed out, and the cost is estimated, and they are convinced that they must sacrifice their earthly riches and become rich in good works, they decide that Heaven costs too much.T20 154.2

The greater the treasures laid up upon the earth, the more difficult for the possessor to realize that they are not his own, but lent him to use to God's glory. Jesus here improves the opportunity to give his disciples an impressive lesson: “Then said Jesus unto his disciples, Verily I say unto you, that a rich man shall hardly enter into the kingdom of Heaven.” “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.”T20 154.3

Here the strength of riches is seen. The power of the love of riches over the human mind is almost paralyzing. Riches infatuate men and women, and make many of those who possess them act as though they were bereft of their reason. The more they have of this world, the more they desire. Their fears of coming to want increase with their riches. They have a disposition to hoard up means for the future. They are close and selfish, fearing that God will not provide for their future needs. This class is indeed poor toward God. They have, as their riches have accumulated, put their trust in them, and have not faith in God or his promises.T20 154.4

The poor man, having faith and confidence in God, who trusts in his care and love, abounding in good works, judiciously using the little he has, in blessing others with his means, is rich toward God. He feels that his neighbor has claims upon him that he cannot disregard, and yet obey the commandment of God, “Thou shalt love thy neighbor as thyself.” The salvation of his fellow-men is considered of greater importance, by the poor who are rich toward God, than all the gold and silver the world contains.T20 155.1

Christ points out the way in which those who have worldly riches, and yet are not rich toward God, may secure the true riches. He says: Sell that ye have, and give alms; and lay up treasures in Heaven. The remedy he proposes for the wealthy, is a transfer of their affections from earthly riches to the eternal inheritance. By investing their means in the cause of God, to aid in the salvation of souls, and by blessing the needy with their means, they become rich in good works, and are “laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” This will prove a safe investment. But many show by their works that they dare not trust in the bank of Heaven. They choose to trust their means in the earth, rather than to send it before them into Heaven, that their hearts may be upon their heavenly treasure.T20 155.2

You have, my brother, a work before you, to strive to overcome covetousness and love of worldly riches, and especially self-confidence, because you have had apparent success in securing the things of this world. Rich poor men, professing to serve God, are objects of pity. While they profess to know God, in works they deny him. How great is the darkness of such! They profess faith in the truth, but their works do not correspond with their profession. The love of riches makes men selfish, exacting, and overbearing. Wealth is power; and frequently the love of it depraves and paralyzes all that is noble and godlike in man.T20 156.1

Riches bring with them great responsibilities. To obtain wealth by unjust dealing, by overreaching in trade, by oppressing the widow and the fatherless, or by hoarding up riches and neglecting the wants of the needy, will eventually bring the just retribution described by the inspired apostle: “Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are moth-eaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth; and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.”T20 156.2

The humblest and poorest of the true disciples of Christ, who are rich in good works, are more blessed and more precious in the sight of God than the men who boast of their great riches. They are more honorable in the courts of Heaven than the most exalted kings and nobles who are not rich toward God.T20 157.1

The apostle Paul exhorted Timothy to charge the rich. This admonition is applicable to you, Bro. ——, and to very many who profess to believe the truth for these last days. He says: “Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.”T20 157.2

Those who hoard up means, or invest largely in lands, while they deprive their families of the comforts of life, act like insane men. They do not allow their families to enjoy the things God has richly given them. Notwithstanding they have large possessions, their families are frequently compelled to labor far beyond their strength, to save still more means to hoard up. Brain, bone, and muscle, are taxed to the utmost, to accumulate. Religion and Christian duties are neglected. Work, work, work, is the ambition, from morning until night.T20 158.1

Many do not manifest an earnest desire to learn the will of God, and to understand his claims upon them. Some who attempt to teach the truth to others, do not themselves obey the word of God. The more such teachers the cause of God has, the less prosperous will it be.T20 158.2

Many to whom God has intrusted riches, do not consider that they are working against their own eternal interest by selfishly retaining their riches. The apostle shows them that by being rich in good works, they are working for themselves. They are laying up in store for themselves, providing in Heaven an enduring treasure, that they may lay hold on eternal life. In distributing to the necessities of the cause, and helping the needy, they are faithfully doing the work that God has assigned them; and the memorial of their self-denial, and generous, loving acts, will be written in the book of Heaven. Every deed of righteousness will be immortalized, although the doer may not feel that he has done anything worthy of notice. If the daily walk of those who profess the truth were a living example of the life of Christ, a light would shine forth from them, which would lead others to the Redeemer. In Heaven alone will be fully estimated the blessed results, in the salvation of others, of a consistent, harmonious, godly life.T20 158.3

My brother, you have much to do in your family, to show them that the truth has wrought a good work for you, and that it has had a softening, refining, elevating, influence upon your life and character. You profess to believe that we are living in the last days, that we are giving the warning, testing message to the world; do you show this by your works? God is testing you, and he will reveal the true feelings of your heart.T20 159.1

God has intrusted you with talents of means, to use in the advancement of his cause, to bless the needy, and to relieve the destitute. You can do a far greater amount of good with your means, than you can do in preaching while you retain your means. Have you put your talents of means to the exchangers, that when the Master comes, and shall say, “Give an account of thy stewardship,” you can, without confusion, present to him the talents doubled, both principal and interest, because you have not hoarded them, have not buried them selfishly in the earth, but have put them to use? Look over the history of your past life. How many have you blessed with your means? How many hearts have you made grateful by your liberalities? Please read the 58th chapter of Isaiah. Have you loosed the bands of wickedness? Have you sought to undo the heavy burdens? and to let the oppressed go free? and to break every yoke? Have you dealt your bread to the hungry? and brought the poor that were cast out to your house? Have you covered the naked? If you have been rich in these good works, you may claim the promises given in this chapter: “Then shall thy light break forth as the morning, and thine health shall spring forth speedily; and thy righteousness shall go before thee: the glory of the Lord shall be thy rearward. Then shalt thou call, and the Lord shall answer. Thou shalt cry, and he shall say, Here I am.” “And if thou draw out thy soul to the hungry, and satisfy the afflicted soul, then shall thy light rise in obscurity, and thy darkness be as the noonday. And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones, and thou shalt be like a watered garden, and like a spring of water whose waters fail not.” But you are not now entitled to these promised blessings. You have not been engaged in this work. Look back at your past life, and consider how destitute is your life of good, noble, generous actions. You have served self faithfully. You have talked the truth; but you have not lived it. Your life has not been elevated and sanctified. Selfishness and stinginess have characterized your life. And it is now high time you were changing your course, and working diligently to secure the heavenly treasure.T20 159.2

You have lost much that you can never regain. Opportunities for doing good you have not improved, and your unfaithfulness has been entered upon the books of Heaven. The life of Christ was characterized by self-denial, self-sacrifice, and disinterested benevolence. Your ideas are altogether too meager. You do not view the preparation necessary for the kingdom of God as it is. Talk is cheap stuff; it does not cost much. Works, fruits, will determine the character of the tree. What fruits have you borne? The apostle James exhorts his brethren, “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?” Your good wishes, my brother, will not supply the need. Works must testify to the sincerity of your sympathy and love. How many times have you carried the above representation out to the letter.T20 161.1

You have a very good estimate of yourself; but you have a work to do that no other man can do for you. Your nature must be changed, and there must be a transformation of the entire being. You love the truth in word, but not in deed. You love the Lord a little, but your riches more. Would the Master say to you, if he should find you as you are at the present time, Well done, good and faithful servant; enter thou into the joy of thy Lord? What joy is here referred to? “Who, for the joy that was set before him, endured the cross, despising the shame, and is set down at the right hand of the throne of God.” The joy that was set before Jesus, was that of seeing souls redeemed by the sacrifice of his glory, his honor, his riches, and his own life. The salvation of man was his joy When all the redeemed shall be gathered into the kingdom of God, he will see of the travail of his soul, and be satisfied.T20 162.1

Those who are co-workers with Christ, partakers with him of his self-denial and his sacrifice, may be instrumental in bringing men and women to Christ, and seeing them saved, eternally saved, to praise God, and the Lamb who hath redeemed them.T20 163.1

E. G. W.

Pleasanton, Kansas, Oct. 15, 1870.

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