The Sign of the Cross

Put together all the texts that we have read, which show: (1) That the cross of Christ is the only thing in which to glory; (2) that whoever glories must glory only in the knowledge of God; (3) that God hath chosen the weak things of the world to confound the mighty, so that none might glory save in Him; and, (4) that God is revealed in the things that He has made, and that creation, which manifests God’s power, also presents the cross, because the cross of Christ is the power of God, and God is made known by it. What have we?—This, that the power it took to create the world, and all things that are in it,—the power that is exerted to keep all things in existence,—is the power that saves those who trust in it. This is the power of the cross.GTI 258.1

So the power of the cross, by which alone salvation comes, is the power that creates, and that continues to work in all creation. But when God creates a thing, it is “very good;” so in Christ, in His cross, there is “a new creation.” “We are His workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.” Ephesians 2:10, R.V. It is in the cross that this new creation is wrought, for its power is the power by which “in the beginning God created the heavens and the earth.” This is the power that keeps the earth from utter destruction under the curse; which brings about the changing seasons,—seed-time and harvest,—and that will at last renew the face of the earth, so that “it shall blossom abundantly, and rejoice even with joy and singing; the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon; they shall see the glory of the Lord, and the excellency of our God.”GTI 258.2

“The works of the Lord are great, sought out of all them that have pleasure therein. His work is honorable and glorious; and His righteousness endureth forever. He hath made His wonderful works to be remembered; the Lord is gracious and full of compassion.” Psalm 111:2-4.GTI 259.1

Here we see that the wonderful works of God reveal His righteousness, and His grace and compassion as well. This is another evidence that His works reveal the cross of Christ, in which infinite love and mercy are centered.GTI 259.2

But “He hath made His wonderful works to be remembered;” or, “He hath made a memorial for His wonderful works.” Why does He wish men to remember and declare His mighty acts?—In order that they may not forget, but may trust in, His salvation. He would have men continually meditate on His works, that they may know the power of the cross. It is in the works of His hands that we triumph. Psalm 92:4. So when God had made the heavens and earth, and all their host, in six days, “He rested on the seventh day from all His work which He had made. And God blessed the seventh day, and sanctified it; because that in it He had rested from all His work which God created and made.” Genesis 2:2, 3.GTI 259.3

The cross conveys to us the knowledge of God, because it shows us His power as Creator. Through the cross we are crucified unto the world, and the world unto us; that is, by the cross we are sanctified. But sanctification is the work of God, not of man. Only His divine power can accomplish the great work. In the beginning God sanctified the Sabbath, as the crown of His creative work—the evidence that His work was finished, the seal of perfection, and therefore He says, “Moreover also I gave them My Sabbaths, to be a sign between Me and them, that they might know that I am the Lord that sanctify them.” Ezekiel 20:12.GTI 260.1

So we see that the Sabbath—the seventh day—is the true sign of the cross. It is the memorial of creation, and redemption is creation,—creation through the cross. In the cross we find the complete and perfect works of God, and are clothed with them. Crucified with Christ means the utter giving up of self, acknowledging that we are nothing, and trusting absolutely in Christ. In Him we rest; in Him we find the Sabbath. The cross takes us back to the beginning, into “that which was from the beginning.” The resting upon the seventh day of the week is but the sign of the fact that in the perfect work of God, as seen in creation,—in the cross,—we find rest from sin.GTI 260.2

“But it is difficult to keep the Sabbath; my business will suffer;” “I couldn’t make a living and keep the Sabbath;” “It is so unpopular.” Oh, yes; nobody ever said that it was a specially pleasing thing to be crucified! “Even Christ pleased not Himself.”GTI 260.3

Read the fifty-third chapter of Isaiah. Christ was not very popular, and least so of all when He was crucified. The cross means death; but it means also the entrance into life. There is healing in Christ’s wounds, blessing in the curse that He bore, life in the death that He suffered. Who dare say that he trusts Christ for everlasting life if he dare not trust Him for a few years or months or days of life in this world? Accept the Sabbath of the Lord, and you will find that it means the cross to a degree that you never before dreamed of, and therefore “a far more exceeding and eternal weight of glory.”GTI 261.1

Now say once more, and say it from the heart: “Far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.” If you can say that in truth, you will find tribulations and afflictions so easy that you can glory in them.GTI 261.2

“Hallelujah, what a Saviour!”GTI 261.3