Chapter 6—What Is the Evidence?

R. Mackin: In connection with the receiving of power from on high there is a question, it seems to me, just as pertinent now as in the days of the apostles—What is the evidence? If we receive it, will it not have the same physiological effect on us as it did back there? It can be expected that we shall speak as the Spirit gives us utterance.CEESDAH 22.15

Ellen G. White: In the future we shall have special tokens of the influence of the Spirit of God—especially at times when our enemies are the strongest against us. The time will come when we shall see some strange things; but just in what way—whether similar to some of the experiences of the disciples after they received the Holy Spirit following the ascension of Christ—I cannot say.CEESDAH 22.16

R. Mackin: We will continually pray to the Lord about this, and ask Him to give you light in regard to it. So I leave you our address, and if you have anything for us after this, we shall be glad to receive it.CEESDAH 22.17

W. C. White: You will probably spend a few days here, will you not?CEESDAH 22.18

R. Mackin: If the Holy Spirit tells us that our work is done now, we will go; if He tells us to tarry, we will tarry. It leads us. As I have presented this message to different congregations the Spirit of God has witnessed to it, and many weep, and they say, “Oh, we need power, we need help, and this is the power promised, and let us seek God.”CEESDAH 22.19

Mrs. Mackin: The real test is love—1 Corinthians 13.CEESDAH 22.20

R. Mackin: Satan wants to hinder this work. We are sealed by the Holy Spirit of promise. I present it from Early Writings when the angels are about to loose the four winds, Jesus gazes in pity on the remnant, and with uplifted hands cries, “My blood, Father, My blood, My blood, My blood!” He repeats it four times; for His people are still unsealed. He commissions an angel to fly swiftly to the four angels holding the four winds, with the message, “Hold! Hold! Hold! Hold! until the servants of God are sealed in their foreheads.” And as I bring these things before the congregation it is the most earnest and devoted ones that it seems to affect, mostly.CEESDAH 22.21

Sister White then began talking, and continued for about half an hour. She told incident after incident connected with her early labors shortly after the passing of the time in 1844. Her experiences with unusual forms of error in those days in later years led her to be fearful of anything savoring of a spirit of fanaticism.CEESDAH 23.1

As Sister White continued, she told of some who had strange exercisings of the body and of others who were governed largely by their own impressions. Some thought it wrong to work. Still others believed that the righteous dead had been raised to eternal life. A few sought to cultivate a spirit of humility by creeping on the floor, like little children. Some would dance, and sing “Glory, glory, glory, glory, glory, glory,” over and over again. Sometimes a person would jump up and down on the floor, with hands uplifted, praising God; and this would be kept up for as long as half an hour at a time.CEESDAH 23.2

Among those who took part in these extraordinary forms of fanaticism were some who had once been faithful, God-fearing brethren and sisters. The strange exercisings of body and mind were carried to such lengths that in a few places the officers of the law felt compelled to restrain them by casting them into prison. The cause of God was thus brought into disrepute and it took years to outlive the influence that these exhibitions of fanaticism had upon the general public.CEESDAH 23.3

Sister White further told of how she was called upon repeatedly to meet this fanaticism squarely and to rebuke it sternly in the name of the Lord. She emphasized the fact that we have a great work to do in the world, that our strength with the people lies in the power that accompanies a clear presentation of the Word of the living God. The law of Jehovah is to be exalted and made honorable; and the various features of the third angel’s message are to be plainly outlined before the people that all may have an opportunity to hear the truth for this time and to decide whether to obey God rather than man.CEESDAH 23.4

If we as a church were to give place to any form of fanaticism, the minds of unbelievers would be diverted from the living Word to the doings of mortal men, and there would appear more of the human than the divine. Besides, many would be disgusted by that which to their minds seemed unnatural and bordering on the fanatical. Thus the proclamation of the message for this time would be sadly hindered. The Holy Spirit works in a manner that commends itself to the good judgment of the people.CEESDAH 23.5

In the midst of Sister White’s account of her early experiences with fanaticism Brother Mackin made the following proposal:CEESDAH 23.6

R. Mackin: If we would now have the spirit of prayer, and this power would come upon my wife, would you be able to discern whether this was of the Lord or not?CEESDAH 23.7

Ellen G. White: I could not tell you anything about it. But I am telling you these experiences in order that you may know what we have passed through. We tried in every way possible to rid the church of this evil. We declared in the name of the Lord God of Israel that God does not work through His children in a way that brings the truth into disrepute, and that unnecessarily creates deep-seated prejudice and bitter opposition. In our work we must take a straightforward course and seek to reach the people where they are.CEESDAH 23.8