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The Life and Times of Jesus the Messiah—Appendix

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    The End of the Second Volume.

    Explanatory Notes and Corrections to the Second Volume

    Page 15d: The Targum is quoted from the Venice edition.LTJMBA 215.1

    Page 16g: However, the word has also been translated in the wider sense of garment. But see Rosh haSh., and compare also what is said about the Tephillin, which cannot be otherwise interpreted than in the text.LTJMBA 215.2

    Page 21a: But the passage is a somewhat difficult one, and it has received different interpretations. See Levy as in note 1, and Lightfoot ad loc. Line 10, read: by a vow from anything by which he might be profited (or rather have enjoyment) form his son. And so as regards note 2, various interpretations and comments are given. But the principle that a vow would exclude parents from being profited is clearly established in Ned. ix. 1.LTJMBA 215.3

    Page 116a: Simon b. Shetach compares him to a son who sins against his father, and yet he does what the child pleases, so Chony, although he was sinning against God, yet He answered that very prayer.LTJMBA 215.4

    Page 162cde: Of course, these were only the extreme inferences from their principles, and not intended literatim.LTJMBA 215.5

    Page 156, note 1: On the Octave of the Feast probably Psalm 12. was chanted (see Sopher. xix. beg.).LTJMBA 215.6

    Page 182d: One of the prohibitions there would be exactly parallel to the making of clay.LTJMBA 215.7

    Page 290, note 2, end: I refer here especially to Bemid. R. 2. It would be difficult to find anything more realistically extravagant in its exaltation of Israel over all the nations (delete 28). The note sets forth the general impression left on the mind, and is, of course, not intended as a citation.LTJMBA 215.8

    Page 297d: The reference is to one who hesitates to forgive injury to his name when asked to do so by the offender. At the same time I gladly admit how beautifully Rabbinism speaks about mercy and forgiveness. In this respect also are the Gospels historically true, since the teaching of Christ here sprang from, and was kindred to the highest teaching of the Rabbis. But, to my mind, it is just where Rabbinism comes nearest to Christ that the essential difference most appears. And from even the highest Rabbinic sayings to the forgiveness of Christ in its freeness, absoluteness, internalness, and universality (to Jew and Gentile) there is an immeasurable distance.LTJMBA 215.9

    Page 388, note 1: In Vayy. R. 3, there is another beautiful story of a poor man who offered every day half his living, and whose sacrifice was presented before that of King Agrippa.LTJMBA 215.10

    Page 409d: As regards the view given of Jer. Ber. 9 a, I refer to Levy, Neuhebr. Wörterb. II., p. 10 a.LTJMBA 216.1

    Page 411h: Comp. also Vayy. R. 1.LTJMBA 216.2

    Page 431a: It was described as more beautiful than the waves of the sea.LTJMBA 216.3

    Page 437a: The quotation of the Midrash on Cant. is again from the unmutilated citation in R. Martini, Pugio Fidei (ed. Carpz), pp. 782, 783.LTJMBA 216.4

    Page note 1: The citations refer to the Jerusalem from heaven. For the rest see Weber, Altsynag. Theol., p. 386. but probably the last clause had best be omitted.LTJMBA 216.5

    Page 479, line 9: What is the Pascha &c.; rather: What is “on the Pesach?” On the 14 Nisan’—in the original: BaPesach, i.e. the beginning of the Passover.LTJMBA 216.6

    Page 556, line 7: for on public Feast days read at the great public Feasts.LTJMBA 216.7

    Page 609: The reference d applies to the end of the sentence. On the thirteen Veils comp. Maimonides (Kel. haMiqd. vii. 17).LTJMBA 216.8

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