11 The Resurrection of the Dead

AS clearly as human beings have been taught by the experience of six thousand years, that death is their common lot, so clearly are we taught by the word of God, and by some notable exhibitions of divine power, that all who have gone into their graves shall come forth again to life.HHMLD 221.1

The words in the New Testament which express this fact are antastasis, egersis, and exanastasis. The last two occur but once each, the first in reference to the resurrection of Christ, in Matthew 27:53; the last in Philippians 3:11, where Paul expresses a desire to attain to a resurrection our from among the dead. Anastasis occurs forty-two times, being the word which is invariably used in the New Testament, with the exceptions just named, to express the resurrection. This word is defined by Robinson to mean, literally, a rising up, as of walls, of a suppliant, or from a seat; especially in the New Testament, the resurrection of the body from death, the return of the dead body to life, as, first, of individuals who have returned to life on earth (Hebrews 11:35); secondly, of the future and general resurrection at the end of all things (John 11:24). It is often joined to the word “dead,” as in the expression, “the resurrection of the dead.”HHMLD 221.2

From these will-established meanings of the word, it is evident that that which goes down will rise again. That which goes into the grave will come up again out of the grave. The rising again of the body is certainly assured by this word, and the manner in which it is used. This resurrection is a future event: “The hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth.” John 5:28, 29. Paul said, when disputing with Tertullus before the governor, I “have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and the unjust.” Acts 24:15. And he tells us in chapter 26:7, that unto that “promise” the twelve tribes hope to come.HHMLD 221.3

If, then, this is a firmly established fact, that God is to make such a mighty manifestation of his power as to reanimate the scattered dust of those whom the grave has consumed from time’s earliest morn, there must be some cause for such an action. This great event has a tremendous bearing on the question of the intermediate state, and all views of this subject must be adjusted to harmonize therewith. If any view is entertained which virtually renders such an event unnecessary, it must be shown that the resurrection as here defined is not taught in the word of God, or it must be admitted that the doctrine which nullifies it is unscriptural.HHMLD 222.1