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Messenger of the Lord

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    Delivering Reproof—a “Cross”

    Ellen White was a timid, frail teenager when she was told by God to relate the visions to others. As we have seen, not all her visions or dreams were theological in content. Some contained reproof and counsel for individuals. At times the reproof was severe and not always appreciated. Mrs. White shrank from her prophetic duties. 43Bio., vol. 1, p. 61. Giving reproof never became easier.MOL 157.5

    Describing her experience in 1845, when she was eighteen years old, Ellen White wrote: “It was a great cross for me to relate to the erring what had been shown me concerning them. It caused me great distress to see others troubled or grieved. And when obliged to declare the messages, I would often soften them down, and make them appear as favorable for the individual as I could, and then would go by myself and weep in agony of spirit.” 44Life Sketches of Ellen G. White, 90.MOL 157.6

    In a letter written in 1874, she recalled the past thirty years: “I have felt for years that if I could have my choice and please God as well, I would rather die than have a vision, for every vision places me under great responsibility to bear testimonies of reproof and of warning, which has ever been against my feelings, causing me affliction of soul that is inexpressible. Never have I coveted my position, and yet I dare not resist the Spirit of God and seek an easier position.” 45Selected Messages 3:36, 37.MOL 157.7

    In 1880, now fifty-two, Ellen White was at the Vermont camp meeting where she had several testimonies to deliver. She referred to these personal burdens: “I have had many individual testimonies to write which has been quite a heavy burden on me in addition to my labors in talking the truth.” (“Talking the truth” involved her daily sermons, altar calls, and her usual Sunday afternoon talk on temperance to Vermont audiences of from 1,000 to 4,000 people.) In reference to one couple, she wrote: “I had some very bad, bad jobs to perform. I took Brother Bean and wife and talked to them very plain. They did not rise up against it. I cried myself, could not help it.” 46Bio., vol. 3, p. 146. In a nearly thirteen-page testimony that was read at the Michigan camp meeting in 1881, she wrote near the close: “Let none entertain the thought that I regret or take back any plain testimony I have borne to individuals or to the people. If I have erred anywhere, it is in not rebuking sin more decidedly and firmly. Some of the brethren have taken the responsibility of criticizing my work and proposing an easier way to correct wrongs. To these persons I would say: I take God’s way and not yours. What I have said or written in testimony or reproof has not been too plainly expressed. God has given me my work, and I must meet it at the judgment.... All through my life it has been terribly hard for me to hurt the feelings of any, or disturb their self-deception, as I deliver the testimonies given me of God. It is contrary to my nature. It costs me great pain and many sleepless nights.” Testimonies for the Church 1:184, 185.MOL 157.8

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