August 4, 1890

God's Infinite Love to Man

(Concluded.)

EGW

When Satan saw that Jesus maintained faith in God in the first temptation, he changed the character of his temptation, and came to him in another guise. He took him to the pinnacle of the temple, and appealed to his unswerving faith. And he said unto him, “If thou be the Son of God, cast thyself down; for it is written, He shall give his angels charge concerning thee; and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” Jesus met him again with the word of God, saying, “It is written again, Thou shalt not tempt the Lord thy God.” Another precious lesson is presented to man in the attitude of our Saviour. We are not to presume that God will manifest miraculous power in our behalf to save us from the consequences of our own folly. It is proper for us to manifest perfect confidence in God when in the path of duty, but if we go aside from the way of his direction, we have no ground to presume that God will deliver us. Satan knew he could not hurl Christ from the lofty pinnacle, for his power was prescribed. Jesus overcame the artful foe in this temptation also.ST August 4, 1890, par. 1

“Again, the devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them.” Satan claimed to be the prince of the world, but he offered to release his claim upon the earth if Jesus would thus acknowledge his supremacy. And he said unto him, “All these things will I give thee, if thou wilt fall down and worship me.” When Jesus was invited to acknowledge allegiance to the prince of the powers of darkness, his indignation was stirred. Divinity flashed through humanity, and he said, “Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” Satan then left Jesus. The Prince of Life was faint and dying on the field of battle; but angels came and ministered unto him. The lesson Jesus has given us in his dealing with these temptations is summed up in these words, “What shall it profit a man if he gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?”ST August 4, 1890, par. 2

Adam fell through yielding to appetite. Man never could have overcome the power of appetite unless Christ had overcome in his behalf; but now man may obtain the victory. Christ came to bring divine power to unite with human effort, so that although we have been debased by perverted appetite, we may take courage, for we are prisoners of hope. We are not required to overcome in our own strength; by living faith we can grasp the hand of Infinite Power, and when Satan comes with his temptations, we can point to the cross of Calvary, and say, “Christ died for me; in his name I can and will overcome. I want the Eden home that Adam lost. I must, I will, fight the battles of the Lord, and become a victor, and have a place in the kingdom of glory.”ST August 4, 1890, par. 3

Only in the light shining from the cross of Calvary can we estimate the value that God places upon man. He says, “I will make a man more precious than fine gold, even a man than the golden wedge of Ophir.” Man can be thus elevated through the merits of Jesus. How few look at religion in its true light. Many have it confused with traditions and ceremonies. The religion of Christ will convert men, and separate them from the world; but it does not take them out of the world, for God has said, “Ye are the light of the world.” Our work is to reflect light in good works to those who know not God. God has given us a cross to bear, but under no circumstances does he want us to manufacture tests and crosses for ourselves. Jesus says: “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls; for my yoke is easy, and my burden is light.”ST August 4, 1890, par. 4

Why is it that so many wear a sad countenance, that so many complain of the cross and of the hardness of the way that leads to heaven? It is because they are yoked up with the world, and not with Christ. They do the very things that Christ has told them not to do. They place their affections upon the things of earth; but Christ says: “Lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal; for where your treasure is, there will your heart be also.”ST August 4, 1890, par. 5

We are to make God the supreme object of our affection. There are many who are seeking to serve God and mammon at the same time; but if they continue in this course, they will lose both worlds. Everyone that truly submits to the yoke of Christ will say that his yoke is easy; all who bear his burdens will say that they are light. The religion of Christ never degrades the receiver. When the truth of God takes possession of the mind and soul, it purifies, refines, and ennobles the character. Some have said that religion brings us all down upon a level; but there is no low level in the religion of Christ. The truth of God brings those who receive it, up to walk in a high and holy pathway cast up for the ransomed of the Lord. Those who are coarse, harsh, and uncourteous in manner, will, as they learn in the school of Christ, become meek and lowly in heart. Those who claim to be serving God, and yet are not daily refined, are in darkness; for everyone that is in harmony with Christ will bear the Christ-like mould. We are to be sanctified through the truth. Our conversation is to be on heaven and heavenly things. God would not have the mind dwell upon the trivial matters of earth, but upon the themes of eternal interest. There are some who seem to have the impression that in order to be humble you must be odd, impolite, uncourteous; but this is an evidence, not of true humility, but of selfishness. The religion of Christ will never make you uncourteous. We do not think it essential to imitate the politeness of the world, which is simply affectation and display; but everyone who is connected with Christ will be elevated in character, and be an example of piety to others.ST August 4, 1890, par. 6

The world is not in harmony with the religion of Christ. When the people of the world are hungering and thirsting for the treasures of earth, the people of God will be hungering and thirsting for righteousness. The true followers of Christ will not make a compromise with the world; but they will be as lights in the midst of a crooked and perverse generation. Christ gives the test by which the world will judge of our relation to him. He says, “By this shall all men know that ye are my disciples, if ye have love one to another.” If Christ abides in my heart by faith, and abides in the hearts of my brethren, we shall love one another, and present an example of unity to the world.ST August 4, 1890, par. 7

We are sojourners here, pilgrims and strangers on the earth; but we are fitting up for a better country, even a heavenly. We must now learn the language of that country, and prepare for the life that runs parallel with the life of God. Our life in this world is but a vapor, that vanisheth away. Then shall we devote all our powers to securing the treasures of earth for this little, short life-time, or shall we apply all our abilities in such a way that we may gain the future, immortal life? Christ says, “Ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God's.”ST August 4, 1890, par. 8

Everyone that shall see the King in his beauty, must be without spot, or wrinkle, or any such thing. We now have an opportunity to form characters for the future life, and what a rich blessing we shall receive if we obtain the recompense of the reward! There is no comfort in sin. Men are made miserable because they refuse to obey the commandments of God. The whole world lieth in wickedness, but Christ came to remove the woe that comes as a consequence of sin. He came to our world to show us how to live a pure, holy life, and I have purposed in my heart that he shall not have lived and died in vain for me. I want to say with the apostle: “I am crucified with Christ; nevertheless I live, yet not I, but Christ liveth in me; and the life I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.” I want to leave a bright track heavenward for all that may be attracted in the way of life.ST August 4, 1890, par. 9

Who will be among the happy throng that will sing praise around the throne of God? Who will serve God, whatever may be the consequences? I see in Jesus matchless charms. Let us lift up the Man of Calvary. If those who are burdened with sin will come and give their hearts to Jesus, and then go forth to gather sheaves for him, what joy will be theirs by and by. Although glory will be given to Jesus for full redemption, there will be those in heaven who will say to the co-workers with God, “I never would have had the light if you had not opened the word of God to me. I never would have accepted the truth if you had not manifested Christ in your life.” God would have us co-laborers with himself, that, when the pearly gates of the city of God shall be swung back upon their glittering hinges, he may say to us, “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” “Thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy Lord.”ST August 4, 1890, par. 10