At the command of God, Moses fixed the future boundaries of the land of Canaan. He then proceeded to select a prince from each tribe, and committed to them the work of dividing the land by lot among the different tribes when they should come in possession. In this arrangement the tribe of Levi alone was exempted. They were considered as especially set apart to the service of God, and hence were given no inheritance among their brethren. Instead of this, forty-eight cities in different parts of the country were to be assigned them, as a permanent dwelling-place.ST January 20, 1881, par. 1

And now the Lord proceeded to give his people another evidence of his care and tender compassion for the unfortunate and the erring. To provide for the effectual punishment of murder, it was customary in ancient times for the execution of the murderer to devolve upon the nearest relative or the next heir of the deceased; and in extreme cases the avenger might pursue the criminal anywhere, and execute vengeance upon him without the formality of a trial. While the Lord would have the crime of murder regarded with great abhorrence, he would carefully guard the innocent. Hence, without entirely destroying the custom of private vengeance, he makes the most thorough provision that the guiltless be not rashly slain without trial, nor the guilty escape punishment.ST January 20, 1881, par. 2

Of the cities assigned to the Levites, six were appointed as cities of refuge, to which the man-slayer might flee for safety. This provision was not designed for the willful murderer; but “that the slayer may flee thither, which killeth any person unawares.” “And they shall be unto you cities of refuge, that the man-slayer die not until he stand before the congregation in judgment.” Special directions were given to determine whether the man was guilty of willful murder, or had taken life by accident.ST January 20, 1881, par. 3

The cities so wisely provided were to be located within a half-day's journey of every part of the land. It would not often happen that the avenger of blood would be in the spot, hence the unfortunate man-slayer would have an opportunity to flee, and but few would be overtaken before they gained the place of safety.ST January 20, 1881, par. 4

But if the fugitive would escape with his life, there must be no delay; family and employment must be left behind, there was no time to say farewell to loved ones. His life is at stake, and every other interest must be sacrificed to the one purpose,—to reach the city of refuge. Weariness is forgotten, difficulties are unheeded. He does not for one moment slacken his pace until he is safe within the walls of the city.ST January 20, 1881, par. 5

The roads to these cities were always to be kept in good repair; all along the way, sign-posts were to be erected bearing the word Refuge in plain, bold characters, that the fleeing one might not hesitate for a moment. Any person,—Hebrew, stranger, or sojourner,—might avail himself of this provision. The case of the fugitive was to be fairly tried by the proper authorities, and if found guiltless of intended murder he was to be protected in the city of refuge. Should he carelessly wander away beyond the prescribed limits, and the avenger of blood find him, his life would pay the penalty of his disregard for the Lord's provision. Those who remained within the city until the death of the high-priest were then at liberty to return to their possessions.ST January 20, 1881, par. 6

Among the specific directions for the trial of persons suspected of murder were the following: “Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses; but one witness shall not testify against any person to cause him to die.” How wise and just is this injunction. If the charge was supported by only one witness, the accused person was not to be condemned, although circumstantial evidence might be strong against him. On the other hand, if proved guilty no atonement or ransom could rescue him. However distinguished his position might be, he must suffer the penalty of his crime. The safety and purity of the nation demanded that the sin of murder be severely punished. Human life, which God alone could give, must be sacredly guarded.ST January 20, 1881, par. 7

The blood of the victim, like the blood of Abel, will cry to God for vengeance on the murderer and on all who shield him from the punishment of his crime. Whosoever,—be it individual or city,—will excuse the crime of the murderer, when convinced of his guilt, is a partaker of his sin, and will surely suffer the wrath of God. The Lord designed to impress upon his people the terrible guilt of murder, while he would make the most thorough and merciful provision for the acquittal of the innocent.ST January 20, 1881, par. 8

God understands the perversity of the human heart. Personal enmity, or the prospect of personal advantage, has ruined the reputation and usefulness of thousands of innocent men, and in many cases has resulted in their condemnation and death. The worthless lives of violent and wicked men have been preserved by a bribe, while those who were guilty of no crime against the laws of the nation have been made to suffer. By their wealth or power, men of rank corrupt the judges and bring false witness against the innocent. The provision that none should be condemned on the testimony of one witness, was both just and necessary. One man might be controlled by prejudice, selfishness, or malice. But it was not likely that two or more persons would be so perverted as to unite in bearing false witness; and even should they do so, a separate examination would lead to a discovery of the truth.ST January 20, 1881, par. 9

This merciful provision contains a lesson for the people of God until the close of time. It was Christ who gave to Moses those explicit directions for the Hebrew host; and when personally with his disciples on earth, the great Leader repeated the same lesson as he taught them, how to treat the erring. One man's testimony was not to acquit or to condemn. One man's views and opinions were not to settle disputed questions. In all these matters, two or more were to be associated, and together they were to bear the responsibility in the case. God has made it the duty of his servants to be subject one to another. No one man's judgment is to control in any important matter. Mutual consideration and respect imparts proper dignity to the ministry, and unites the servants of God in close bonds of love and harmony. While they should depend upon God for strength and wisdom, ministers of the gospel should confer together in all matters requiring deliberation. “That by the mouth of two or three witnesses every word may be established.”ST January 20, 1881, par. 10

The laws instituted by God for the prevention and punishment of crime were marked by strict and impartial justice. But the sinfulness of man perverts the wisest laws, both human and divine. It is because men in authority can be bribed to excuse sin, and let the guilty pass unpunished that justice has fallen in the streets, and equity cannot enter. These evils are causing the earth to become as corrupt as in the days of Noah. The most terrible crimes are becoming so common as hardly to awaken a feeling of horror. Our own nation is guilty before God of permitting the most atrocious crimes to pass unheeded. The accumulating weight of unpunished sin is sinking the nation to destruction. The wrongs they do not condemn and punish are making this people the subjects of God's retributive justice. Licentiousness, robbery, and murder, continually on the increase, are deluging our world, and preparing it to receive the unmingled wrath of God.ST January 20, 1881, par. 11

The injunctions of God to the Hebrews should cause us to be filled with horror at the thought of even unintentionally destroying a human life. But when man is put to death by his fellow-man, to serve some selfish purpose,—as Naboth was slain that Ahab might obtain the coveted vineyard,—what honor [horror], what anguish, should be felt by those who make and execute the laws! How zealous should be their efforts to ascertain the facts, and then decide the case with strict integrity, and execute the penalty with impartial justice.ST January 20, 1881, par. 12

It was the opposite course pursued by the antediluvian world that made the growth of wickedness so rapid, and violence and crime so widespread, that God cleansed the earth from its moral pollution by a flood. It was the fact that licentiousness and murder were lightly regarded that fitted Sodom for God's judgments. Had those in authority taken upon themselves the work which the Lord had appointed them,—fathers commencing in their own families to correct wrong, and magistrates and rulers acting with promptness and decision to punish the guilty,—others would have feared, and crime would have decreased. God would not then have deemed it necessary to take the matter in hand himself, and by terrible things in righteousness, execute the justice which had been perverted by men in authority.ST January 20, 1881, par. 13

To increase the horrors of murder, and aid in the detection of the criminal, the Lord ordained that when the body of a murdered person was found in the land, the most solemn and public ceremony should be held, under the direction of the magistrates and elders in connection with the priests of God's appointment. “If one be found slain in the land which the Lord thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him; then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain; and it shall be, that the city which is next unto the slain man, even the elders of that city shall take a heifer, which hath not been wrought with, and which hath not drawn in the yoke; and the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer's neck there in the valley. And the priests, the sons of Levi shall come near; for them the Lord thy God hath chosen to minister unto him, and to bless in the name of the Lord: and by their word shall every controversy and every stroke be tried. And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley; and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it. Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them. So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the Lord.”ST January 20, 1881, par. 14

After the most diligent search had failed to discover the murderer, the rulers were by this solemn ceremony to show their abhorrence of the crime. They were not to regard with carelessness and negligence the deeds of the guilty. In all their acts they were to show that sin has a contaminating influence,—that it leaves a stain upon every land and every person who will not by all possible means seek to bring the wrong-doer to justice. God regards as his enemies those who will by any act of negligence shield the guilty. They are in his sight partakers in the evil deeds of the sinner.ST January 20, 1881, par. 15

Here are lessons which God's people at the present day should take to heart. There are grievous sins indulged by individual members of the church,—covetousness, over-reaching, deception, fraud, falsehood, and many others. If these sins are neglected by those who have been placed in authority in the church, the blessing of the Lord is withheld from his people, and the innocent suffer with the guilty. The officers in the church should be earnest, energetic men, having a zeal for God, and they should take the most prompt and thorough measures to condemn and correct these wrongs. In this work they should act, not from selfishness, jealousy, or personal prejudice, but in all meekness and lowliness of mind, with a sincere desire that God may be glorified. Inhumanity, false dealing, prevarication, licentiousness, and other sins, are not to be palliated or excused; for they will speedily demoralize the church. Sin may be called by false names, and glossed over by plausible excuses and pretended good motives, but this does not lessen its guilt in the sight of God. Wherever it may be found, sin is offensive to God, and will surely meet its punishment.ST January 20, 1881, par. 16

The cities of refuge appointed for God's ancient people are a symbol of the Refuge provided and revealed in Jesus Christ. The offering made by our Saviour was of sufficient value to make a full expiation for the sins of the whole world, and all who by repentance and faith flee to this Refuge, will find security; here they will find peace from the heaviest pressure of guilt, and relief from the deepest condemnation. By the atoning sacrifice of Christ, and his work of mediation in our behalf, we may become reconciled to God. The blood of Christ will prove efficacious to wash away the crimson stain of sin.ST January 20, 1881, par. 17

A merciful Saviour appointed the temporal cities of refuge, that the innocent might not suffer with the guilty. The same pitying Saviour has by the shedding of his own blood wrought out for the transgressors of God's law a sure Refuge, into which they may flee for safety from the pangs of the second death. And no power can take out of his hands the souls who flee to him for pardon.ST January 20, 1881, par. 18

As the man-slayer was in constant peril until within the city of refuge, so is the transgressor of God's law exposed to divine wrath until he finds a hiding-place in Christ. As loitering and carelessness might rob the fugitive of his only chance for life, so delays and indifference may prove the ruin of the soul. Our adversary, the devil, is on the watch constantly to destroy the souls of men, and unless the sinner is sensible of his danger and earnestly seeks shelter in the eternal Refuge, he will fall a prey to the destroyer.ST January 20, 1881, par. 19

January 13, 1881

March 3, 1881