After the death of Christ, John became a faithful, ardent laborer for his Master. For a time, judging from the world's standpoint, the Christian faith was well-nigh extinct. Its Author had died on the cross as a malefactor, and his handful of obscure disciples were covered with reproach. But John and his brethren were not disheartened. Obedient to the word of their Lord, they remained in Jerusalem until after the outpouring of the Spirit on the day of Pentecost. Then, endued with power from on high, they preached a risen Saviour; and multitudes came out to listen, many of whom were healed of their diseases, in the name of Jesus of Nazareth, that name so hated among the Jews.ST January 22, 1885, par. 1

Soon after the apostles commenced their public ministry, a notable miracle was performed by Peter and John. As they were one day going up to the temple, at the hour of prayer, they saw lying at the Beautiful gate, a poverty-stricken cripple, above forty years of age, whose whole life had been one of pain and infirmity. This poor man had long desired to go to Jesus and be healed; but he was far removed from the scene of the Great Physician's labors, and when at last he prevailed upon kind friends to carry him to the gate of the temple, it was only to find that He in whom his hopes were centered, had suffered a cruel death.ST January 22, 1885, par. 2

His disappointment excited pity, and he was daily laid at the gate of the temple, that those who went up to worship might be moved to give him a trifle to relieve his wants. As Peter and John were passing, he asked alms of them. The apostles regarded him with compassion. “And Peter, fastening his eyes upon him with John, said, Look on us.” The eyes of the beggar were raised to the pitying ones bent upon him. “Silver and gold have I none,” continued the apostle, “but such as I have give I thee.” The poor man's countenance, which had fallen when Peter declared his own poverty, grew bright with faith and hope as he heard the words that followed: “In the name of Jesus Christ of Nazareth, rise up and walk.”ST January 22, 1885, par. 3

As Peter took him by the right hand and lifted him up, he felt through his frame the thrilling influence of divine power. “Immediately his feet and ankle bones received strength. And he, leaping up, stood and walked,” and entered with Peter and John into the temple, “And all the people saw him walking and praising God; and they knew that it was he which sat for alms at the Beautiful gate of the temple, and they were filled with wonder and amazement at that which had happened unto him.”ST January 22, 1885, par. 4

Seeing the miracle that had been performed, the people flocked together in the temple, and the apostles embraced this opportunity of preaching to them the gospel of Christ. While Peter addressed them in one part of the temple, John spoke to them in another part. The apostles disclaimed the merit of the good deed done, giving all the honor to Jesus of Nazareth, whose instruments they were. They spoke plainly of the great crime of the Jews in rejecting and putting to death the Prince of life; yet they were careful not to drive to despair those whose consciences were aroused. They declared that the Holy Spirit was calling upon them to repent of their sins, and be converted; and that through the mercy of Christ, their transgressions could all be canceled.ST January 22, 1885, par. 5

As the apostles preached that Christ had been raised from the dead, and that through his death and resurrection he would finally bring up all who sleep in the dust, the Sadducees were deeply stirred. They felt that their favorite doctrine was in danger, and their reputation at stake. The captain of the temple, and some of the other officials were Sadducees; and they arrested the two apostles, and put them in prison, as it was too late for their cases to be examined that night.ST January 22, 1885, par. 6

The Jews were astonished that the disciples could perform miracles similar to those they had seen wrought by Jesus. They had supposed that when he died, all such wonderful manifestations would cease. But here was this man who had been a helpless cripple for forty years, now free from pain, and rejoicing in the full use of his limbs.ST January 22, 1885, par. 7

The following day Annas and Caiaphas, with the remaining members of the council, came together, and Peter and John were brought before them. In that very room, and before those very men, Peter had shamefully denied his Lord. All this came distinctly before his mind as he now appeared for his own trial.ST January 22, 1885, par. 8

The members of the council remembered Peter's cowardice when his Master was before them, and they flattered themselves that he could be intimidated by threats of imprisonment and death. But the impulsive, self-confident Peter who denied Christ in the hour of his greatest need, was a very different man from the Peter who was then before the Sanhedrim for examination. He was no longer a proud boaster; he had been converted, and had become distrustful of self. He was filled with the Holy Spirit; and through its power he had become firm as a rock, and was ready with modest courage to honor the name he had once disowned. He would embrace this opportunity of redeeming his former cowardice, and removing the stain of his apostasy.ST January 22, 1885, par. 9

Unable to deny that a miracle had been performed, and yet unwilling to admit that it had been done by divine power, the council demanded, “By what power, or by what name, have ye done this?” Peter replied: “Ye rulers of the people, and elders of Israel,” “be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.”ST January 22, 1885, par. 10

Peter then referred to the prophetic words: “The stone which the builders refused is become the head stone of the corner.” He made the application of the psalmist's words unmistakably plain. The priests and scribes, who were in authority in the church, were themselves the builders; and, says Peter, He whom you have set at naught, whose divine character you have failed to see, is become the head of the corner. He is the desire of all nations; his is the only “name under heaven given among men, whereby we must be saved.”ST January 22, 1885, par. 11

It is difficult for us to comprehend the degree of grace and courage required to enable the apostles to make such a confession of faith before the bigoted and prejudiced rulers of a bigoted and prejudiced people, who had done to the Lord what their wicked hearts had listed, and were ready to repeat their acts of cruelty on the persons of his followers. Peter's fearless avowal of the source whence his strength was obtained, and his bold accusation that in the person of Jesus of Nazareth they had crucified their promised Messiah, appalled these priests and rulers. They had supposed that these ignorant fishermen would be awed and embarrassed when confronted by the priests, the scribes, and the elders; but, amazed at the boldness of the apostles, they “took knowledge of them, that they had been with Jesus.”ST January 22, 1885, par. 12

In order to conceal their perplexity, the priests and rulers ordered the apostles to be taken from the room that they might counsel among themselves. They all agreed that it would be useless to deny that the impotent man had been healed through power derived from the Crucified One. They would gladly cover up this fact by falsehoods; but the miracle had been performed before many witnesses, and was already widely known. Thousands had embraced the new doctrine, and both Pharisees and Sadducees were convinced that if these teachers were permitted to go unchecked, their own authority and influence would be in greater danger than when Jesus himself was upon earth. They felt that the work of the apostles must be immediately stopped, or so many would believe on Jesus that they would be held guilty of the murder of the Son of God.ST January 22, 1885, par. 13

The rulers would gladly have destroyed the apostles, but they feared the people, knowing that “all men glorified God for that which was done.” So when Peter and John were again summoned before the council, they were dismissed with threats of severe punishment should they continue to teach, or work miracles, in the name of Jesus. Undaunted by the threats of their enemies, these noble men declared that their work had been given them of God; they were his witnesses, and could not forbear to speak those things which they had seen and heard.ST January 22, 1885, par. 14

As soon as they were released, they sought their brethren, who, knowing the malignity of the Jews, were filled with intense anxiety. The joy of the believers was great that the apostles had escaped uninjured, and all united in thanksgiving and prayer to God. Their petition was not that they might be delivered from the power of their enemies, nor that they might be released from duty because of the peril that threatened them, but that they might have greater strength in the work of the ministry.ST January 22, 1885, par. 15

“And now, Lord,” they prayed, “behold their threatenings, and grant unto thy servants that with all boldness they may speak thy word, by stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.” They had no desire to glorify self, but sought to exalt Jesus, and to rescue souls from everlasting ruin.ST January 22, 1885, par. 16

Here is an example of noble, disinterested devotion to the work of God; and what was the result? As their prayers were ascending to Heaven, the answer came. The place where they were assembled was shaken, and they were filled with the Holy Spirit. They went forth to their work with renewed zeal, speaking the word of God with convincing power, so that daily there were large additions to the church.ST January 22, 1885, par. 17

Such courage and firmness, in the path of duty, as was manifested by Peter and John and their co-laborers in the gospel ministry, is rare indeed; yet the church cannot attain to any great degree of prosperity without it. Their example, with that of others who have been eminent for their good works, should kindle our ardor, and awaken generous emulation. There is a wide field in which to work. Sinners are perishing all around us; and every one who has named the name of Christ should feel under solemn obligation to do everything possible for their salvation. To bring a sinner to Christ, is to elevate, dignify, and ennoble the whole character of such an one, and make him a blessing in the home, in society, and in the church. Is not this a work that is worthy of our highest powers?ST January 22, 1885, par. 18

January 15, 1885

January 29, 1885