February 29, 1892

Christ's Manner of Teaching

EGW

When Jesus spoke the words of truth and life to the people, they were astonished at his doctrine, for he taught them as one having authority, and not as the scribes. There was not an endless repetition of fables and maxims and customs, trivial ceremonies, to which they had been accustomed to listen. The object and limit of his instruction appears to have been to present the character of his kingdom, and the qualifications essential for those who would enter therein. He sought to enlarge their perceptions, that they might feel their dependence upon divine power, the work of the Holy Spirit to produce the change in them, that they might be the children of the light and the day.ST February 29, 1892, par. 1

Jesus was to reveal the Father in himself. He said to Thomas, “I am the way, the truth, and the life; no man cometh unto the Father, but by me.” While he spoke of his meekness and lowliness as that which all must learn, he sought to direct the minds of his hearers to himself as the center of attraction. He assured them that he was the bread of life. “Verily, verily, I say unto you, He that believeth on me hath everlasting life. I am that bread of life.” “Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.” Then, lest they should not discern the spiritual meaning of his words, he states definitely: “It is the Spirit that quickeneth; the flesh profiteth nothing; the words that I speak unto you, they are spirit, and they are life.”ST February 29, 1892, par. 2

Dullness of apprehension on the part of the disciples hindered the freedom of his communication. He could not unfold to them, as he desired, the spiritual truths connected with his work of salvation. The Lord's words have a depth, a breadth, and height of meaning that none but those who eat his flesh and drink his blood can comprehend. His sayings were to the disciples as a new revelation; but they were not new. He was but unfolding the old truths, long obscured. His teaching were to simplify the truth, to enlighten the understanding, to open blind eyes to the wonderful works of redemption, the divine revelation in regard to the doctrines of grace. By his own practice Christ substantiated every doctrine. He appealed to the Old Testament Scriptures, laying open in a clear light the spiritual bearing of truths that had become obscured through tradition and misinterpretation.ST February 29, 1892, par. 3

The Lord requires the same manner of teaching on the part of all his servants. All who are laborers together with God should instruct the people that a life of personal piety, by simple repentance and belief in Jesus as the Savior of the world, prepares the soil of the heart for the reception of truth. The Holy Spirit makes us capable of apprehending the doctrines, and giving the true importance to every statement of truth, receiving it in the sense which Christ himself attached to it.ST February 29, 1892, par. 4

The apostle Paul says: “We preach not ourselves, but Christ Jesus the Lord; and ourselves, your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” If the love of God is abiding in the soul by faith, if the mind and heart are brought under the discipline of truth, Jesus will be magnified, self will be hidden, and Christ will appear as all in all. When, in all our efforts for the presentation of truth, Christ is made to appear as the great central light, the work will be conducted in meekness and lowliness of heart, and Christ will be with us to convict and convert souls.ST February 29, 1892, par. 5

We should not feel that it is necessary to work ourselves up into a highly emotional state before we can reach hearts. We need not seek for something sensational to suit the appetite of the people, for something new and strange to startle them. Christ Jesus is the old and the new. His self-sacrificing love for man dates back before the creation of our world, yet it is ever new. It is the most marvelous theme that can ever be unfolded to human minds. Infinite condescension led him, with unchanging purpose, to advance to the cross of Calvary to die a shameful death, revealing to man what love such as Jesus possessed can do. God in Christ gave himself for the saving of the world, and the presentation of this truth will do more to convert sinners than any other argument.ST February 29, 1892, par. 6

The reason why more are not turned from sin to obedience and holiness, from the service and power of Satan to the service of God, is that the teachers do not work in the same lines with Christ. They do not dwell sufficiently upon Christ's self-denial in lifting the cross and bearing it in behalf of man. As did the Master so must his servants do. His self-sacrifice in becoming the substitute and surety for man led him in the path of humiliation; and this was the appointed way for humanity. He was our example in all things. In Christ are the cross and crown united; and all who are partakers with him in his sufferings and humiliation here will, if they hold fast their confidence to the end, be partakers with him in his glory hereafter.ST February 29, 1892, par. 7

These are truths that the people need to have presented before them. They may plead before God the righteousness of Christ, the love of God in giving to our world his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. Lift up Jesus; talk more, a great deal more, of this only way whereby man may be saved. Dwell much more on the unselfishness of Christ. Present his love before the people. Teach men that their life is complete only when hid with Christ in God.ST February 29, 1892, par. 8