Christmas and New Year's will soon be here, and what plans are we making in reference to them? How shall we employ them so that we may be workers together with God? The people in general celebrate the professed anniversary of the Saviour's birth, by feasting and merriment, and by making gifts to earthly friends. Time, thought, and money are devoted to these things, and Christ and his cause are neglected. The very day chosen to honor Christ is devoted by the many to honoring and pleasing themselves. Appointed to keep the Saviour in remembrance, it is spent in causing him to be forgotten.ST December 8, 1887, par. 1

The Christian should pursue a course the opposite of this. At these seasons God's grace is brought before us in a special manner. We are bidden not only to recall the manifold blessings of the year, the rich gifts which Providence has so bounteously bestowed, but above all to remember the priceless gift of God's dear Son. Here is an exhaustless theme for thought. The perfection of our Saviour's character awakens the admiration of angels. The brightest and most exalted of the sons of the morning heralded his glory at creation, and with songs of gladness announced his birth. They veil their faces before him as he sits upon his throne; they cast their crowns at his feet, and sing his triumphs as they behold his resplendent glory. Yet this glorious Being loved the poor sinner, and took upon him the form of a servant, that he might suffer and die in man's behalf. Jesus might have remained at the Father's right hand, wearing the kingly crown and royal robes; but he chose to exchange all the riches, honor, and glory of Heaven for the poverty of humanity, and his station of high command for the anguish of Gethsemane, and the humiliation and agony of Calvary.ST December 8, 1887, par. 2

Oh, the mysteries of redemption! How dark and selfish is the human heart that can turn away from such incomparable love, and set itself upon the vain things of this world! Our souls are cold and dull because we do not dwell upon the matchless charms of our Redeemer. If we occupy our thoughts in contemplating his love and mercy, we shall reflect the same in our life and character; for by beholding we become changed. Only by exalting Jesus and abasing self can we celebrate aright the birth of the Son of God.ST December 8, 1887, par. 3

God's purposes of grace toward us are measureless. Rich and glorious beyond our power to express or to conceive are the blessings of redemption. Yet God has not left us to the enjoyment of these without requiring returns on our part. He calls us to become co-laborers with Christ in the great plan of salvation. All who receive his grace are to communicate the precious gift to others. It was by a sacrifice that redemption was purchased for us, and we, in our turn, are to sacrifice, to make known to others the unsearchable riches of Christ.ST December 8, 1887, par. 4

When selfishness is striving for the victory, let us look to our Exemplar. The cross of Calvary appeals to every follower of Jesus to unite with the Saviour in seeking that which was lost. The wounded hands, the pierced side, the marred feet, plead for the sinner, whose redemption was purchased at such a cost.ST December 8, 1887, par. 5

If we keep Christmas at all, we should show that we understand its significance. Instead of saying by our actions that we are putting Christ out of our minds and hearts, let us testify to men, to angels, and to God, that we remember our Redeemer, by following his example of self-denial for others’ good.ST December 8, 1887, par. 6

The end of all things is at hand. “The great day of the Lord is near, and hasteth greatly.” The people of the world are to be warned. Are we doing what we might and should do to diffuse the precious light of truth? Brethren, you see the truth, you understand the claims of God's law, you know that no willful transgressor can enter into life; and yet you see that law made void in the world. What is your duty? You are not to ask, What is convenient for me? What is agreeable? but, What can I do to save souls?ST December 8, 1887, par. 7

All around us, on the right hand and on the left, lies our work; everywhere are souls to be won for Jesus. The men and women whom we daily meet are Judgment-bound. They are either to live to offer praise to God and the Lamb through ceaseless ages, or they will perish with the wicked. Christ suffered and died that they might enjoy a blissful eternity. What sacrifice are we willing to make for their salvation?ST December 8, 1887, par. 8

The people are perishing for lack of knowledge. There are hundreds and thousands in our own country that know nothing of the special truths for this time. In other lands millions are buried in ignorance and superstition. There are those who will be responsible for these souls that have never heard the truth.ST December 8, 1887, par. 9

Brethren and sisters, I present before you our foreign missions as the object of your Christmas gifts. While we are not to neglect the fields at our own doors, let us at this time remember those that are in still greater darkness and destitution. Few realize the vast extent of the work which God has committed to us in our foreign missions. Europe alone, with an area about the same as ours, has a population of 350,000,000,—six times that of the United States. And this is made up of many nations and peoples, that differ widely in their habits and customs, and among whose teeming millions more than a score of languages are spoken, with hundreds of dialects.ST December 8, 1887, par. 10

It is under many difficulties, and only by self-denial and sacrifice, that the missionary work in Europe has been carried forward. There is great poverty among the laboring classes. In Italy the most capable workmen in the factories receive only fifty cents for sixteen hours’ work, and those less experienced twenty-five cents, and from this meager pittance some are obliged to support a family of from eight to twelve. In Scandinavia the common laboring man earns about fifty-three cents, with which he pays his house rent and taxes, and supports his family. Those who accept the truth run the risk of being thrown out of employment, besides cutting themselves off from all hope of assistance from other churches or missionary societies. Often starvation stares them in the face. Of course this class can do little toward supporting those who labor among them.ST December 8, 1887, par. 11

In the Piedmont Valleys it is difficult for the missionary to gain access to the people in summer, as they leave their villages, and ascend the mountains to find pasture for their cattle. Upon returning to their homes at the approach of winter, they take up their abode in the stables, the heat from their animals supplying the lack of fuel. It is here that the colporter must meet them. In many places halls cannot be obtained, and meetings and Bible-readings are held in the stables. Sometimes as many as forty or fifty persons assemble to hear the truth. In some places the worker has walked seven miles, twice a week, to hold an evening meeting, returning home in the darkness—for he could not afford a lantern—across the mountains, and along the edge of precipices where he was obliged to creep on his hands and knees. During our visit in Italy two of the workers walked fifteen miles to an evening service, returning on foot next morning, to save the small sum required for railroad fare. Thus in the midst of poverty and hardship, our brethren across the sea are seeking to spread the light of truth. Can we to whom God has intrusted means, who are enjoying so many of the comforts and even the luxuries of life, stand by and refuse to lend them a helping hand?ST December 8, 1887, par. 12

In nearly all parts of Europe the laws are more or less oppressive upon those who observe the Sabbath. But there are few countries in which the difficulties in the way of presenting the truth are greater than in Russia. Proselyting from the State church is forbidden; preaching by dissenters is prohibited; even colportage must be conducted with great caution, or the missionary will render himself liable to imprisonment, or exile to Siberia. Yet notwithstanding all this, and although comparatively little labor has been given to this field, there are two hundred Sabbathkeepers in Russia. This result is due in a great degree to the influence of our publications. All over the wide field these silent messengers are preparing hearts to receive the warning.ST December 8, 1887, par. 13

What is needed now in all our European missions is means to send out laborers, and to enable our printing-houses to publish books in the different languages. There are colporteurs willing to work if they can have the books. Shall we not supply them?ST December 8, 1887, par. 14

The banner of truth is to be unfurled in far-distant countries. The great and testing truths which God has committed to us are to be given to all nations, tongues, and peoples. We invite all, men, women, and children, at the coming Christmas to do all that they possibly can do to aid in the accomplishment of this work. Let us throughout our churches unitedly resolve not to make the holidays a time of feasting and selfish gratification. Let us excuse the members of our household from making presents to us. Our time, our money, belongs to God. Every hour, every moment, is precious. Dollars, dimes, and even pennies should be treasured up to aid in bringing souls to Christ and the truth. Shall not every needless ornament, every extravagance, every selfish indulgence, be given up, and all these little outgoes, these tiny streams, flow into the Lord's treasury? Past pledges should now be canceled, as far as possible. Those who have robbed God in tithes and offerings should come before him and make restitution. And to these let us add our free-will gifts.ST December 8, 1887, par. 15

Let your Christmas tree be dedicated to God, and let its boughs be laden with offerings for Christ. Do not give as though it were a task, doling out your donations with a niggardly hand. Good works are no drudgery. In giving to us his Son, God has poured out to us all Heaven in one gift. Let us with an overflowing heart, with gratitude and joy because of Christ's matchless love, bring him our offerings. Teach your children by your own example the blessedness of doing for Christ. Train them to go on errands of love for him, and in all their gifts to remember the gracious Giver.ST December 8, 1887, par. 16

If there are any who are in need of food or comfortable clothing, they should be remembered; we are not to neglect Christ in the person of his saints. But let us be constantly seeking to make God and his cause first in our thoughts and plans.ST December 8, 1887, par. 17

Many hardly, know as yet what self-denial is, or what it is to suffer for the truth's sake; but none will enter Heaven without making a sacrifice. Yet self-denial will not make us joyless; it will not cast a shadow upon our holidays. It is not what we have, not the abundance of the things of this life, that will make us happy. Our happiness depends upon the relation we sustain to God. An approving conscience, a contented spirit, sweet communion with Jesus, will make us the happiest beings in the world.ST December 8, 1887, par. 18

God marks and remembers every act of liberality performed by his people. Every effort we make for Christ will be rewarded by him. If the means intrusted to our keeping is employed for his glory, to save souls, he will give more into our hands. Every ray of light shed upon others will be reflected upon our own hearts. Every act performed, every gift bestowed, with an eye single to the glory of God, will result in blessings to the giver. No joy can equal the assurance of being an instrument in the hands of God of saving souls.ST December 8, 1887, par. 19

I pray God that those who profess to be followers of Christ may in truth follow in his steps; that they may be rivals in their missionary efforts; that they may be temperate in all things; that they may run with patience the race for the incorruptible reward; that when the Judgment shall sit and the books shall be opened, all may receive the crown of righteousness, which the Lord, the righteous Judge, shall give them at that day.ST December 8, 1887, par. 20

December 1, 1887

December 15, 1887